BrightWorld

Dreams, Optimism, Wisdom

JUSTICE January 28, 2015

JUSTICE

Erle Frayne Argonza / Ra

Everyday is a mortal tablet

upon which is inscribed the expectation

of all

that kings and princes

must exude

wisdom and justice

But justice is facilely broken off

It is a cheap jar bought from

an obscure bazaar

on planet Earth

broken

by kings and princes

[Writ. 04 June 1991, Cubao, Quezon City, M.Manila]

REFLECTION

We do have justice down here on 3rd dimension, and we have institutions and role players that dispense with justice. Albeit, such a justice is a corrupted one, and with barely a year and couples of weeks left we still see no light at the end of the tunnel for incorruptible 3D justice.

As I discoursed in an article titled Cosmic Justice, there is a very high body called the Karmic Board that dispenses with justice on the lower spheres. Above, the Council of 24 Elders oversee the entire universes or omniverse, dispensing with the wisest decisions and divine justice at that level. An ascended being called Lady Justice was designated by the Almighty Creator the role of chief guide across the omniverse for justice in its purest form.

This note is not meant to discount the feats of those magistrates who were incorruptible and did the best to optimize legal institutions. Such feats I do fully recognize, even as I see the possibility that such magistrates will, upon their ascension, become integrated into the cosmic machinery of Cosmic Justice. Many Ascended Masters today who comprise such cosmic organization had opportunities to embody on Earth before, down here on 3D, and their sacrifices paid off well.

I need not belabor the point about what will happen to those corrupted magistrates and lawyers. Cosmic justice shall prevail upon them, and they will be transferred to the planet suited for their own level of awareness, together with the kings & princes (politicians) who are their sponsors.

Ra

 

April 2011

 

CRIMES December 18, 2014

CRIMES
Erle Frayne Argonza / Ra

The still calm of the morning
Is as deafening as stories
About crimes
Printed in the dailies
Broadcast on radio

Crime has become the cheapest
Merchandise
Flaunted by its own law
Of supply and demand
Its price roughshodly lowered
By abundance
More abundant
Than mangoes and guavas

They need not be bought at all
So much that even the harmless streets
Of recluse villages
Become zoos
Littered with
Salvaged
Bodies
[Writ. 29 May 1991, Cubao, Quezon City, M.Manila]

REFLECTION
The causality of crimes is a tough science, and I do recall during my collegiate years as a sociology student the exciting yet tough readings on criminality and deviance. What I learned from modern sociology is the law that social context determines consciouness (ideas, thought, values, philosophy). Thoughts about crimes, and the actual occurrences of crimes, are therefore products of the context of a 3rd dimensional reality, fusing sociology and the Teaching.
As I already peregrinated previously, cold-blooded killings are the results of predominance of Saurian (reptilian, dynoid, lizardian) genetics and culture on our psyche for so many eons past. We are still in a 3-D context, polarity games are the games of the present, and so the criminal instincts that are embedded in our genes and psyche will galvanize in daily commissions of crimes. Even if crimes are occurring at a decreasing rate in large cities today, they still occur and haven’t been eliminated.
Criminality has attained a life of itself, or become ‘autonomous’ in sociological terminology. Being so, if follows its own rules, and it is difficult to understand unless one subsumes the psyche under such rules. The risk being, of course, that one could become fragmented and commit criminal killings left and right, as one is attuned to the Primal/Demonic. Breaking off that autonomy is next to impossible in the 3-D context.
The better track to take is to change the context altogether. Which is what will happen once Terra will move up to 5th dimension, passing only briefly in the 4th density state. Those who resonate with 3D awareness, who are prone to committing crimes, will be transferred to their own 3D world. We therefore anticipate the disappearance of criminality at a very radical pace in the New Earth.

Ra
April 2011

 

3rd PLANE BEINGS BREED TERRANS IN MELANESIAN LORE December 24, 2013

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3rd PLANE BEINGS BREED TERRANS IN MELANESIAN LORE

Erle Frayne D. Argonza

 

Source: http://www.oldandsold.com/articles29/mythology-14.shtml

Another tale from the same tribe shows a more typical form of the story. According to this, seven parakeets one day flew down to bathe, doffing their bird garments and laying them on a bench while they made merry in the water as beautiful maid-ens. Magoenggoelota crept up and stole the garment of the youngest, who, realizing that something was wrong, called to her sisters, “Whew! I smell human flesh,” at which the others were vexed and said, “Oh, how could any mortal come here? You are joking.” Soon they all went out to resume their garments, but though the older sisters found theirs and donned them, the youngest was unable to perceive her own until she saw a man who held it in his hand. Her sisters had disappeared, for they had flown up to the sky; and when they arrived, they said to their mother, “Kapapitoe has gone away, for someone took her dress,” at which their mother shed tears and berated them for abandoning their sister, so that they did not dare to go bathing any more. Meanwhile the younger sister wept and begged Magoenggoelota to give her back her feather garment, but he refused, saying, “Come, stop your crying. I shall do you no harm, but shall take you to my house as my wife,” to which she answered, “Very well, if you will, take me with you; but first give me back my clothes.” When she had promised not to fly away, he returned her feather garment, but when she put it on, he held her fast until she said, “You don’t need to hold me; I will not go away, for I do not know the road. If you are fond of me, put me in your betel-box,” and accordingly he took out his betel-box, put her in it, and took her to his home.

 

REFLECTIONS

 

The ‘swan’ archetype in one mythos now appears as the ‘parakeet’ archetype in another. In this current version, the parakeets mutates to humans as they descended to the ‘water’ to take a bath’. It was during such descent, while their over-garments were taken off from them, that humans crept upon them, till the conclusion was the breeding with the humans.

 

The ‘parakeets’ were of course beings coming from the mental plane or 3rd plane (governed by air element), and were on their way down in the devolution phase of their own development. During the descent to ‘water’—the 2nd plane or astral plane (governed by water element), that the breeding with Terrans occurred.

 

The lore reveals that there could have been sentient beings on Earth at that time of descent of the higher dimension beings. The higher beings could be interpreted as those coming from higher level planets, who came to infuse knowledge in creating a new breed out of the morphing Terrans at that time, and they in turn embodying in those new forms.

 

Theos Sophia is very succinct about the coming of the ‘lunar pitris’ and ‘solar pitris’ who aided in bringing life to the almost lifeless (phlegmatic, almost animal ‘mind’ proto-humans then) forms then habituating the planet. Nature unaided cannot produce humans, as divine wisdom clearly declared as axiom.

 

[Philippines, 29 June 2011]

 

EVOLUTION OF THE PRINCIPLES OF NATURE April 20, 2012

EVOLUTION OF THE PRINCIPLES OF NATURE
Erle Frayne D. Argonza

Gracious day to thee!

In our reflections on divine wisdom, let us augment our understanding of the emergence of the principles of nature. To stress a bit, the principles of nature preceded the materialization of nature, going by the laws of evolution and progressive movement.

Among the Western scientists, Swedenborg came closest to intuiting on the same higher principles. A Brother of Light who embodied in Europe, Swedenborg received a lot of accolades from the scientific community during his active years. Bits and pieces of the larger jigsaw of the principles of nature were also intuited by modern thinkers, though none come closest to capturing the same principles in its totality.

The Perfected Ones said of the principles, in Sloka 4 of Stanza 5, Book of Dzyan, through the following cogitation:

FOHAT TRACES SPIRAL LINES TO UNITE THE SIX TO THE SEVENTH—THE CROWN (a); AN ARMY OF THE SONS OF LIGHT STANDS AT EACH ANGLE (and) THE LIPIKA—IN THE MIDDLE WHEEL. THEY (the Lipika) SAY, “THIS IS GOOD” (b). THE FIRST DIVINE WORLD IS READY, THE FIRST (is now), THE SECOND (world), THEN THE “DIVINE ARUPA” (the formless Universe of Thought) REFLECTS ITSELF IN CHHAYALOKA (the shadowy world of primal form, or the intellectual) THE FIRST GARMENT OF (the) ANUPADAKA (c).

HPBlavatsky, noble chela of the mahatmas & chohans, substantiated the same sloka in her commentaries, Volume I, Secret Doctrine, to note:

(a) This tracing of “Spiral lines” refers to the evolution of man’s as well as Nature’s principles; an evolution which takes place gradually (as will be seen in Book II., on “The origin of the Human Races”), as does everything else in nature. The Sixth principle in Man (Buddhi, the Divine Soul) though a mere breath, in our conceptions, is still something material when compared with divine “Spirit” (Atma) of which it is the carrier or vehicle. Fohat, in his capacity of DIVINE LOVE (Eros), the electric Power of affinity and sympathy, is shown allegorically as trying to bring the pure Spirit, the Ray inseparable from the ONE absolute, into union with the Soul, the two constituting in Man the MONAD, and in Nature the first link between the ever unconditioned and the manifested. “The first is now the second” (world)—of the Lipikas—has reference to the same.

(b) The “Army” at each angle is the Host of angelic Beings (Dhyan-Chohans) appointed to guide and watch over each respective region from the beginning to the end of Manvantara. They are the “Mystic Watchers” of the Christian Kabalists and Alchemists, and relate, symbolically as well as cosmogonically, to the numerical system of the Universe. The numbers with which these celestial Beings are connected are extremely difficult to explain, as each number refers to several groups of distinct ideas, according to the particular group of “Angels “ which it is intended to represent. Herein lies the nodus in the study of symbology, with which, unable to untie by disentangling it, so many scholars have preferred dealing as Alexander dealt with the Gordian knot; hence erroneous conceptions and teachings, as a direct result.
The “First is the Second,” because the “First” cannot really be numbered or regarded as the First, as that is the realm of noumena in its primary manifestation: the threshold to the World of Truth, or SAT, through which the direct energy that radiates from the ONE REALITY—the Nameless Deity—reaches us. Here again, the untranslateable term SAT (Be-ness) is likely to lead into an erroneous conception, since that which is manifested cannot be SAT, but is something phenomenal, not everlasting, nor, in truth, even sempiternal. It is coeval and
coexistent with the One Life, “Secondless,” but as a manifestation it is still a Maya—like the rest. This “World of Truth” can be described only in the words of the Commentary as “A bright star dropped from the heart of Eternity; the beacon of hope on whose Seven Rays hang the Seven Worlds of Being.” Truly so; since those are the Seven Lights whose reflections are the human immortal Monads—the Atma, or the irradiating Spirit of every creature of the human family. First, this septenary Light; then:—

(c) The “Divine World”—the countless Lights lit at the primeval Light—the Buddhis, or formless divine Souls, of the last Arupa (formless) world; the “Sum Total,” in the mysterious language of the old Stanza. In the Catechism, the Master is made to ask the pupil:—
“Lift thy head, oh Lanoo; dost thou see one, or countless lights above thee, burning in the dark midnight sky?”
“I sense one Flame, oh Gurudeva, I see countless undetached sparks shining in it.”
“Thou sayest well. And now look around and into thyself. That light which burns inside thee, dost thou feel it different in anywise from the light that shines in thy Brother-men?”
“It is in no way different, though the prisoner is held in bondage by Karma, and though its outer garments delude the ignorant into saying, ‘Thy Soul and My Soul.’ ”
The radical unity of the ultimate essence of each constituent part of compounds in Nature—from Star to mineral Atom, from the highest Dhyan Chohan to the smallest infusoria, in the fullest acceptation of the term, and whether applied to the spiritual, intellectual, or physical worlds—this is the one fundamental law in Occult Science. “The Deity is boundless and infinite expansion,” says an Occult axiom; and hence, as remarked, the name of Brahmâ.* There is a deep philosophy underlying the earliest worship in the world, that of the Sun and of Fire. Of all the Elements known to physical science, Fire is the one that has ever eluded definite analysis. It is confidently asserted that Air is a mixture containing the gases Oxygen and Nitrogen. We view the Universe and the Earth as matter composed of definite chemical molecules. We speak of the primitive ten Earths, endowing each with a Greek or Latin name. We say that water is, chemically, a compound of Oxygen and Hydrogen. But what is FIRE? It is the effect of combustion, we are gravely answered. It is heat and light and motion, and a correlation of physical and chemical forces in general. And this scientific definition is philosophically supplemented by the theological one in Webster’s Dictionary, which explains fire as “the instrument of punishment, or the punishment of the impenitent in another state”—the “state,” by the bye, being supposed to be spiritual; but, alas! the presence of fire would seem to be a convincing proof of its material nature. Yet, speaking of the illusion of regarding phenomena as simple, because they are familiar, Professor Bain says (Logic. Part II.): “Very familiar facts seem to stand in no need of explanation themselves and to be the means of explaining whatever can be assimilated to them. Thus, the boiling and evaporation of a liquid is supposed to be a very simple phenomenon requiring no explanation, and a satisfactory explanation of rarer phenomena. That water should dry up is, to the uninstructed mind, a thing wholly intelligible; whereas to the man acquainted with physical science the liquid state is anomalous and inexplicable. The lighting of a fire by a flame is a GREAT SCIENTIFIC DIFFICULTY, yet few people think so” (p. 125).
What says the esoteric teaching with regard to fire? “Fire,” it says, “is the most perfect and unadulterated reflection, in Heaven as on Earth, of the ONE FLAME. It is Life and Death, the origin and the end of every material thing. It is divine ‘SUBSTANCE.’” Thus, not only the FIRE-WORSHIPPER, the Parsee, but even the wandering savage tribes of America, which proclaim themselves “born of fire,” show more science in their creeds and truth in their superstitions, than all the speculations of modern physics and learning. The Christian who says: “God is a living Fire,” and speaks of the Pentecostal “Tongues of Fire” and of the “burning bush” of Moses, is as much a fire-worshipper as any other “heathen.” The Rosicrucians, among all the mystics and Kabalists, were those who defined Fire in the right and most correct way. Procure a sixpenny lamp, keep it only supplied with oil, and you will be able to light at its flame the lamps, candles,
and fires of the whole globe without diminishing that flame. If the Deity, the radical One, is eternal and an infinite substance (“the Lord thy God is a consuming fire”) and never consumed, then it does not seem reasonable that the Occult teaching should be held as unphilosophical when it says: “Thus were the Arupa and Rupa worlds formed: from ONE light seven lights; from each of the seven, seven times seven,” etc., etc.

[Philippines, 24 March 2012]

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

ARGONZA COSMIC BLOGS & LINKS:
https://erlefraynebrightworld.wordpress.com, http://cosmicbuhay.blogspot.com, http://kathapantas.blogdrive.com, http://talangguro.blogfree.com, http://tribes.tribe.com, http://lovingenergies.spruz.com, http://www.newciv.org, http://thatsthewayoflight.socialparadox.com, http://lightworkers.org, http://www.spiritualpassions.com, http://www.articlesforfree.net
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MASTERS’ SITES:
http://www.theascendedmasters.com, http://www.greatdreams.com,
http://www.drunvalo.net, http://www.lightchannels.com,
http://www.blavatsky.net, http://www.joelyonskincheloe.info/,
http://www.kriyayoga.com, http://www.lightascension.com,
http://www.tsl.org, http://www.gandhiserve.org,
http://www.maharishi.org, http://www.rssb.org, http://www.fisu.org, http://www.saibaba.org, http://trishulabearer.com,
http://www.salrachele.com, http://www.yogananda.srf.org,
http://www.sriaurobindosociety.org

 

ADDRESSING HUMAN TRAFFIC VIA TRAINING: AFRICA SHOWCASE August 31, 2011

ADDRESSING HUMAN TRAFFIC VIA TRAINING: AFRICA SHOWCASE

Erle Frayne D. Argonza

Human trafficking can make or break a country that is known the seat of human traffic operations. So abhorrent is the phenomenon of human traffic and smuggling that any country named as seat of operations will need to work harder to shore up its tainted image, craft public policy to address the ailment, and strengthen institutions that can address the problem.

So gargantuan is the ailment of human traffic today as it has become globalized, with mafia groups collaborating across borders to smuggle people outside. Not only that, smuggled humans are also utilized to smuggle gold, treasures, and drugs, thus multiplying the complications to the problem.

Capacity-building initiatives aimed at training stakeholders, both grassroots and country-wide volunteer organizations, is another key result area for addressing the problem directly. Below is one such showcase training in Africa conducted by the IOM and partners.

[Philippines, 24 August 2011]

Source: http://www.iom.int/jahia/Jahia/media/press-briefing-notes/pbnAF/cache/offonce/lang/en?entryId=30060

IOM Provides Somaliland, Puntland and Djibouti Coastguards with Lifesaving Rescue at Sea Skills to Protect Vulnerable Migrants

19-07-2011

Djibouti – Coastguards from Somalia’s Puntland, Somaliland as well as Djibouti are taking part in an innovative IOM training programme to equip them with the necessary skills to assist and protect irregular migrants and asylum-seekers travelling at great risk through Somaliland, Puntland and Djibouti en route to Yemen and the Gulf States.
The six-day workshop, which opened yesterday in Djibouti City, brings together 50 coastguards as part of a Japanese-funded initiative to equip them with the necessary equipment and skills to assist and protect vulnerable migrants, trafficking victims and smuggled migrants.
“This training is critical to enhance the coastguards’ ability to save lives,” says IOM’s Mixed Migration Coordinator Husham Halim. “We are particularly encouraged to see that for the first time, coastguards from Somaliland are taking part in the training alongside colleagues from Puntland and Djibouti. This will no doubt increase their ability to respond at a sub-regional level.”
These workshops are part of a broader IOM programme to strengthen the protection of, and emergency assistance to, irregular migrants and asylum-seekers from Somalia and Ethiopia travelling through the region.
Every year, tens of thousands, mainly Ethiopian and Somali migrants and asylum-seekers, make the hazardous journey from their place of origin across the Horn of Africa and the Gulf of Aden to Yemen and beyond. These individuals, driven by political unrest and extreme poverty face not only dangers at sea but also physical risks, harassment and discrimination during their journey on land.
For more information, please contact:
Husham Halim
IOM Djibouti
Tel: +253 35 72 89
E-mail: hhalim@iom.int

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Come Visit E. Argonza’s blogs & website anytime!

Social Blogs:
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Website:
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HORN OF AFRICA: MORE ON DROUGHT-RELATED MIGRATION

HORN OF AFRICA: MORE ON DROUGHT-RELATED MIGRATION

Erle Frayne D. Argonza

The famine that is now taking shape in the Horn of Africa is the subject of news features in canned Big Media outfits today. The alarm bells raised by international organizations regarding the matter have been quite successful in rapidly surfacing the malady before the public mind via sensationalized media reports.

As already noted earlier, 11 millions of folks are forecast to face starvation in the short-run largely due to drought. The congestion of migrants in resource-rich areas is complicating the issue, by depletion and competition for resources, thus deteriorating such regions into hovels of famine, hunger, diseases, and deaths.

Below is a report from the International Organization for Migration (IOM) on the same subject.

[Philippines, 22 August 2011]

Source: http://www.iom.int/jahia/Jahia/media/press-briefing-notes/pbnAF/cache/offonce/lang/en?entryId=30061

Drought Related Migration on the Increase in the Horn of Africa
Posted on Tuesday, 19-07-2011

Horn of Africa – The severe drought which is affecting vast areas of Somalia, Kenya, Ethiopia and Djibouti is leading to a considerable increase in complex, multi-directional migration flows, both within and across international borders, according to IOM missions in the region.
Those population movements involve not only refugees and asylum seekers but large numbers of migrants and pastoralists who have little choice but to move along numerous complex migration routes, initially from rural to urban areas and for many tens of thousands, across international borders to neighbouring countries.
Although information on many of these routes remains sketchy, increased population movements have been observed from drought affected areas in southern and central Somalia towards the capital Mogadishu, where heavy rains over the past few days have wrecked havoc among vulnerable displaced persons.
Displaced Somalis are also moving along perilous land routes from impoverished rural areas towards Somaliland and the self declared autonomous state of Puntland. Others continue their journey towards neighbouring Djibouti and across the treacherous Bab el Mandeb (Gate of Grief in Arabic) to Yemen and the Gulf States.
Recent reports in the Sudanese press of Somalis drowning in the Red Sea south of the city of Port Sudan could indicate the establishment of a new hazardous migration route from Somalia, Eritrea and Ethiopia to Sudan’s Red Sea State and then onto Saudi Arabia.
The situation in drought-affected regions of Somalia has led to a major increase of people seeking assistance in Ethiopia and Kenya, with some 50,000 new arrivals reported in June. Over the past three weeks, some 11,000 people have arrived in Ethiopia and more than 8,600 in Kenya, with daily arrivals now averaging 2,000 in Ethiopia and 1,200 in Kenya.
In Ethiopia, where the drought directly affects an estimated 4.5 million people, pastoralist communities are particularly in need of assistance because of the weakening or the death of their livestock. Their cross border movements in search of water and pasture for their livestock are creating a higher risk for resource-based conflict and further displacement, particularly in the drought-affected Northern Kenyan districts of Turkana, Wajir and Mandera, where Global Acute Malnutrition now exceeds 30 per cent among children, pregnant and lactating women.
The situation in Ethiopia is further complicated by the return of Ethiopian migrants from Yemen, where evacuation operations started in November 2010 resulted in the return of thousands of individuals to date. Major return areas are Oromiya, Tigray, and the Southern Nations, Nationalities and People’s Region (SNNPR) and Amhara regions, which are experiencing drought, crop failure and a dramatic increase in food and fuel prices.
The impact of these returns to resource-constrained communities has not yet been fully assessed, but it can be estimated that about 30 per cent returned to drought affected areas.
“Drought related migration is exacerbating an already complex situation of displacement and movement, triggered by conflict and instability and the returns of many Ethiopians and Somalis from Yemen,” says IOM’s Director of Operations and Emergencies Mohammed Abdiker. “Drought recognises no borders. The response to the current crisis has to take into account internal and cross border mobility as a survival strategy for large populations.”
IOM and UN partners have been working with governments in the Horn and East Africa to facilitate safe movement of pastoralists across border regions as a climate change coping mechanism.
The Security in Mobility (SIM) initiative called on regional governments to develop a policy to facilitate the safe movement of pastoralists within their countries and across borders using a collaborative approach that encompasses provision of humanitarian assistance, provision of basic services, facilitated migration and comprehensive security initiatives.
“Of all the key mitigation and coping mechanisms, mobility stands out as the most essential for pastoralists,” says IOM’s Abdiker. “No country in the region can singlehandedly tackle the complex challenges of climate change and migration. A concerted regional effort is therefore urgently needed.”
For more information, please contact:
Mohammed Abdiker
IOM Geneva
Tel: +41 22 717 93 79
E-mail: mabdiker@iom.int
or
Jean-Philippe Chauzy
IOM Geneva
Tel: +41 22 717 93 61
E-mail: jpchauzy@iom.int

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Come Visit E. Argonza’s blogs & website anytime!

Social Blogs:
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BRIGHTWORLD: https://erlefraynebrightworld.wordpress.com

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ARTBLOG: http://erleargonza.wordpress.com
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@SOULCAST: http://www.soulcast.com/efdargon

Website:
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NEXT HUMAN RACES CAN BE: GENIUSES & GIFTED MINDS June 26, 2011

NEXT HUMAN RACES CAN BE: GENIUSES & GIFTED MINDS

Erle Frayne D. Argonza / Ra

In the Letters of Mahatmas to A.Sinnett, the mahatmas—who were Ascend Masters of the spiritual Brotherhood—began to painstakingly explain Theos Sophia or divine wisdom to their western contacts. Those contacts, A.Sinett among them, were the organizers and leaders of the Theosophical Society, created as the vehicle to spread the pronouncements and metaphysical peregrinations of the mahatmas and chohans.

Mahatma Kooth Hoomi was particularly enthusiastic, in his elucidations of the evolutionary principles, in narrating what future humans will be like. He kept mum about the phases of the human evolutes from the 5th through the 7th rounds, but he gave some hints about their characteristics based on personages and divine figures we know.

As to the end of the 4th Evolutionary Round’s last two ‘root races’, the mahatmas were very emphatic of their examples: the brightest intellectuals of the day. In our parlance today, we can subdivide these into two: (a) geniuses, whose intelligence quotience is past 140, and who are on upper 2% of the analytic-logical-linguistic faculties; and, (b) gifted mind, both of whose left brain hemisphere (analytic-logical-linguistic) and right brain (intuitive-esthetic) are in active operation, with IQs past 150, comprising of 1 out of every 10,000 heads.

Using our own modern figures as examples, the likes of Einstein, Jose Rizal (Philippines’ national hero/Southeast Asia’s greatest writer), and Nikola Tesla are examplars of genius-to-gifted minds. The great news is that Terra will comprise a population comprising of them during the last two root subraces: Rizals, Einsteins, Teslas. Those who are today above-average or ‘bright-normal’ in intelligence may still be around to comprise the dumbest of the species.

Visualize the world tens of thousands of years from now, as their archeologists by then will dig through new sites. The said scientists will most likely discover the physical remains and cultural relics of our present family races, and they would perhaps laugh with guffaws at how primitive our races are. “Look at those dull brained sloths, those ridiculous teeth sets that are barbaric (carnivorous),” so they’d muse.

“Oh My God! Look at those internal organs, what do they call them?” they would go aghast at the stomach, intestines, bile, and other organs of frozen remains of ancient humans (our present). “How barbaric!” would be their exclamations as they might burst with guffaws. “They are subhumans who are not unlike ant eaters—they know nothing but eat!!!!!” And they’d instantly know, just by having their auras touch the bone relics, as their mystical faculties (4th Plane senses) are open.

To go on, Mahatma Kooth Hoomi particularly cited Plato as an exemplar of the 5th Round evolute. Plato, to recall, was a great philosopher, gifted mind, Initiate of Theos Sophia, and a spiritual master. So you can extrapolate, from the geniuses and gifted minds, on through ‘masters of wisdom’, that the 5th Round evolutes will be gifted minds whose 5th bodies—or atma (soul)—are activated and operative.

But Mahatma Kooth Hoomi or KH didn’t stop there. He excitingly shared the heraldry that 6th Round evolutes are already with us. He has no better exemplar than that of the Buddha, who ascended at such a very rapid rate and steep upward curve that he even surpassed his predecessors. Already a Planetary Spirit or Dhyan Chohan, Buddha is the indubitable model of all Adepts of mystical science.

Evolution doesn’t stop there however. For there is still a 7th Evolutionary Round, and Mahatma KH simply kept mum about it. But he was very clear in his exclamatory statement that at the end of the Manvantara—great cycle of emanation and contraction of the cosmos—that many souls today, too many to count, won’t make it. They will be destroyed, as he himself exclaimed with deep compassion for those who will disintegrate.

The lesson is clear: evolve into a Dhyan Chohan at least, so that your individuality can be absorbed back into the One Universal Principle: Omniscient, Omnipotent, Omnipresent. Who knows that in the next Manvantara, you will be back amongst new divine beings as a Bodhisattva, such as the Lord Earth Store Boddhisattva? That is the challenge posed to us by the One Universal Principle or Godhead.

[Philippines, 28 April 2011]

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Come Visit E. Argonza’s blogs & website anytime!

Social Blogs:
IKONOKLAST: http://erleargonza.blogspot.com
UNLADTAU: http://unladtau.wordpress.com

Wisdom/Spiritual Blogs:
COSMICBUHAY: http://cosmicbuhay.blogspot.com
BRIGHTWORLD: https://erlefraynebrightworld.wordpress.com

Poetry & Art Blogs:
ARTBLOG: http://erleargonza.wordpress.com
ARGONZAPOEM: http://argonzapoem.blogspot.com

Mixed Blends Blogs:
@MULTIPLY: http://efdargon.multiply.com
@FRIENDSTER: http://erleargonza.blog.friendster.com
@SOULCAST: http://www.soulcast.com/efdargon

Website:
PROF. ERLE FRAYNE ARGONZA: http://erleargonza.com