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Dreams, Optimism, Wisdom

CONSOLIDATED AUSTRALIAN & MELANESIAN COSMOGONY January 15, 2014

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CONSOLIDATED AUSTRALIAN & MELANESIAN COSMOGONY

Erle Frayne D. Argonza

 

In this portion of the cosmogony articulations, a consolidated report on the Australia cosmogony is shared.

 

The folk beliefs about the ‘sun’ and ‘moon’ endowed with consciousness signifies the role in antiquity of the ‘solar pitris’ and ‘lunar pitris’ (pitris = fathers) in evolving Terrans. Theos Sophia was clear in the thesis that nature unaided cannot evolve humans.

 

Standard archetypes such as ‘sky’, ‘sea’, ‘water’, ‘egg’, ‘fire’, ‘space’, and so on. The faint knowledge of man evolving first as shadowy/etheric is reflected in the myths. From there on, divine intervention took place so as to improve humans to make them more morphous, bio-physical, intelligent, endowed with speech, more agile than the phlegmatic predecessors.

 

[Philippines, 30 June 2011]

 

Source: http://www.oldandsold.com/articles29/mythology-20.shtml

From a consideration of the cosmogonic myths of Australia here outlined it would appear that a number of conclusions are justified. It has already been pointed out that a broad distinction may be drawn on linguistic grounds between the northern and central tribes on the one hand and those of the remainder of Australia on the other. Unfortunately, we have no myth material from western Australia, so that nothing can be said of its relations to the remainder of the continent. It is fairly clear, however, that the linguistic divergencies between the northern and central portions as contrasted with the southern and eastern districts are paralleled by differences in mythology. In the former region we find scarcely a trace of any myths of the source of the world or of a creator deity. The origin of mankind is either a coming up out of the ground or a spontaneous beginning as embryonic or amorphous beings, who are made human by one or another group of totem ancestors. The sun and moon are regarded as persons who, like other early mythical beings, emerged from the ground and later ascended to the sky, and knowledge of fire is said to have been taught to the ancestors in the underworld. In the southern and eastern portions of the continent we find, on the other hand, more or less definite tales of a creator-being and of a creation, together with myths of the origin of man-kind. Here the sun is often regarded as an actual fire kindled by an egg cast into space; here the sea (or water) is said to have been in the beginning either concealed or swallowed; and here a variety of origins are given for fire, its ownership by, and theft from, animals or birds being perhaps the most characteristic. Comparison with adjacent areas leads to rather contradictory results. In some particulars the northern and central type shows relationship to the largely hypothetical Papuan stratum in Melanesia, although some of its most characteristic elements, such as the origin of man from embryonic beings, have thus far not been reported from the Melanesian area. On the other hand, the southern and eastern type reveals points of similarity with the Melanesian stratum in Melanesia, although from the geographical stand-point, and known historical relations this would hardly be expected. On the basis of the cosmogonic myths alone these suggested resemblances are uncertain at the best; and we may, therefore, turn to the remainder of the mythology and see whether the same cleavage and the same affiliations occur there also.

 

PUNDJEL & GENESIS IN MELBOURNE, LUNAR PITRIS IN QUEENSLAND MYTH January 3, 2014

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PUNDJEL & GENESIS IN MELBOURNE, LUNAR PITRIS IN QUEENSLAND MYTH

Erle Frayne D. Argonza / Ra

 

Source: http://www.oldandsold.com/articles29/mythology-20.shtml

 

Myths of the third type are, on the other hand, characteristic of the south-easterly portion of the continent. Although in many cases 12 there are no detailed stories of the creation of mankind, the statement being merely that the first men were created, more definite myths do occur. Thus, the tribes in the vicinity of Melbourne say that in the beginning Pundjel made two males from clay. “With his big knife he cut three large sheets of bark. On one of these he placed a quantity of clay, and worked it into a proper consistence with his knife. When the clay was soft, he carried a portion to one of the other pieces of bark, and he commenced to form the clay into a man, beginning at the feet; then he made the legs, then he formed the trunk and the arms and the head. He made a man on each of the two pieces of bark. He was well pleased with his work, and looked at the men a long time, and he danced round about them. He next took stringybark from a tree, … made hair of it, and placed it on their heads — on one straight hair and on the other curled hair. Pund-jel again looked at his work, much pleased . . . and once more he danced round about them. . . . After again smoothing with his hands their bodies, from the feet upwards to their heads, he lay upon each of them, and blew his breath into their mouths, into their noses, and into their navels; and breathing very hard, they stirred. He danced round about them a third time. He then made them speak, and caused them to get up, and they rose up, and appeared as full grown young men.” Some of the Queens-land tribes declare 14 that the moon created the first man and woman, the former being made from stone and rubbed all over with white and black ashes, while the latter was shaped from a box-tree and rendered soft and supple by rubbing with yams and mud. In South Australia, on the other hand, there is apparently a belief in the creation of men from excrement which was moulded and then tickled, this causing the image to laugh and become alive.

REFLECTION

 

‘Two men’, two (2) root-races of early humans: Hyperborean or Pangaean races. ‘Clay’ signifies the earth which, in turn, contains all the 100+ elements of matter known in chemistry, all elements found in man’s body.

 

Observe the very graphic processes involved in creating or evolving the early humans, which looks very much like some laboratory scientists creating species using scalpels and surgical instruments. The ‘dance’ signifies the energizing of the species in order to bring life to it, ‘life’ literally meaning ‘vital energy’ or prana, which is the Breath in other cultures.

 

The Queensland version directly indicates the role of the ‘lunar pitris’ or fathers in creating the first humans, signified by the ‘moon creating the first man and woman’. Those first races were actually asexual in birthing, with a hermaphrodite race appearing in a phase of the evolutes.

 

That version about first humans made of white or black ashes indicates knowledge of the primordial humans. ‘White’ signifies the etheric-to-astral humans who were as ‘white as light’, not yet bio-physical in form. The ‘ash’ signifies the sub-races of Lemurians who were indeed black or very dark in skin hue.

 

[Philippines, 30 June 2011]

 

3rd PLANE BEINGS BREED TERRANS IN MELANESIAN LORE December 24, 2013

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3rd PLANE BEINGS BREED TERRANS IN MELANESIAN LORE

Erle Frayne D. Argonza

 

Source: http://www.oldandsold.com/articles29/mythology-14.shtml

Another tale from the same tribe shows a more typical form of the story. According to this, seven parakeets one day flew down to bathe, doffing their bird garments and laying them on a bench while they made merry in the water as beautiful maid-ens. Magoenggoelota crept up and stole the garment of the youngest, who, realizing that something was wrong, called to her sisters, “Whew! I smell human flesh,” at which the others were vexed and said, “Oh, how could any mortal come here? You are joking.” Soon they all went out to resume their garments, but though the older sisters found theirs and donned them, the youngest was unable to perceive her own until she saw a man who held it in his hand. Her sisters had disappeared, for they had flown up to the sky; and when they arrived, they said to their mother, “Kapapitoe has gone away, for someone took her dress,” at which their mother shed tears and berated them for abandoning their sister, so that they did not dare to go bathing any more. Meanwhile the younger sister wept and begged Magoenggoelota to give her back her feather garment, but he refused, saying, “Come, stop your crying. I shall do you no harm, but shall take you to my house as my wife,” to which she answered, “Very well, if you will, take me with you; but first give me back my clothes.” When she had promised not to fly away, he returned her feather garment, but when she put it on, he held her fast until she said, “You don’t need to hold me; I will not go away, for I do not know the road. If you are fond of me, put me in your betel-box,” and accordingly he took out his betel-box, put her in it, and took her to his home.

 

REFLECTIONS

 

The ‘swan’ archetype in one mythos now appears as the ‘parakeet’ archetype in another. In this current version, the parakeets mutates to humans as they descended to the ‘water’ to take a bath’. It was during such descent, while their over-garments were taken off from them, that humans crept upon them, till the conclusion was the breeding with the humans.

 

The ‘parakeets’ were of course beings coming from the mental plane or 3rd plane (governed by air element), and were on their way down in the devolution phase of their own development. During the descent to ‘water’—the 2nd plane or astral plane (governed by water element), that the breeding with Terrans occurred.

 

The lore reveals that there could have been sentient beings on Earth at that time of descent of the higher dimension beings. The higher beings could be interpreted as those coming from higher level planets, who came to infuse knowledge in creating a new breed out of the morphing Terrans at that time, and they in turn embodying in those new forms.

 

Theos Sophia is very succinct about the coming of the ‘lunar pitris’ and ‘solar pitris’ who aided in bringing life to the almost lifeless (phlegmatic, almost animal ‘mind’ proto-humans then) forms then habituating the planet. Nature unaided cannot produce humans, as divine wisdom clearly declared as axiom.

 

[Philippines, 29 June 2011]

 

SEPTENARY LAW, GALACTIC BREEDING IN MELANESIA, CELEBES TO N.ZEALAND TALES December 21, 2013

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SEPTENARY LAW, GALACTIC BREEDING IN MELANESIA, CELEBES TO N.ZEALAND TALES

Erle Frayne D. Argonza / Ra

Source: http://www.oldandsold.com/articles29/mythology-14.shtml

IN Melanesia, and perhaps also in New Zealand, one of the themes found to be characteristically developed was that of the swan-maiden, i. e. the descent of a heavenly maiden to earth and her capture and marriage by an earthly hero; and since tales embodying this motif are numerous in Indonesia, a consideration of the remainder of the mythology of this region may well begin with examples of this type. The Toradja in central Celebes say that once a woman gave birth to seven crabs which, in terror and disgust, she threw into the river. The crabs gained the bank, however, and there fixed seven places for bathing and built a house; but when they entered the water, they put off their crab disguise and assumed their human form. One day, when they were disporting themselves in the river and had left their crab garments on the shore, seven men crept up and stole their clothing, thus making it impossible for the maidens to resume their animal guise; and each of the men then took one of the maidens as his wife.

REFLECTION

 

7 places, 7 men marrying maidens, 7 crabs. What else can be unearthed from the archetypes other than that, first of all, the septenary law is well embedded in them?

 

‘Descend of a heavenly maiden to earth’ is indicative of beings of higher dimension, signified by a ‘maiden’ who is further signified by the ‘swan’. The mission of these beings was to aid in breeding a new race, notably a physically morphed race, of which the Lemurians were the beginning. The breeding of the new race is signified by the maiden’s marriage to a hero.

 

The Celebes myth of a woman giving birth first to 7 crabs indicates the first human types that were very phlegmatic in movement akin to crabs’. Eventually, ‘they put off their crab disguise’, which means the ‘crab’ phase is just but a phase in the evolutionary process, which was later superseded by another evolutionary phase where more human looking races appeared. The general evolutionary epoch was those of Earth humans who reproduced sexually, the same epoch of Twinflame soulmates beginning for the planet, at the mid-Lemurian ‘root race’.

 

7 family races for each of a sub-race of humans, and 7 sub-races for every ‘root-race’. Theos Sophia or divine wisdom was very clear about the matter.

 

[Philippines, 29 June 2011]

 

ROCKS, SWEAT BRED MAN: CELEBES, SUMATRA, FORMOSA MYTHOS December 16, 2013

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ROCKS, SWEAT BRED MAN: CELEBES, SUMATRA, FORMOSA MYTHOS

 

Erle Frayne D. Argonza

 

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

Another tale of the origin of mankind from eggs is found among the Battak of Sumatra. In Celebes we have already seen how the first divine being was born miraculously from the rock or from the sweat which formed upon it; and an actual origin of mankind from a rock, which split open of itself, appears in Formosa.”

REFLECTION

 

Formosa (Taiwan) was once predominantly populated by Malay ethnicities, Malays who shared folklore themes with many of their neighbor cultures such as Sumatra (Battaks) and Celebes.

 

As the summary says, ‘the divine being was born miraculously from the rock or from the sweat which formed upon it’. Now that has a double meaning: the ‘rock’ that signifies the earth element and all the 100+ matter elements known in today’s chemistry, and ‘sweat’ that signifies the ‘sweat-born’ humans of the early ‘root races’.

 

In the Formosa version, the rock ‘split open of itself’ reveals that even the earth and its minerals are endowed with consciousness no matter how feeble this seems to us. The 1st Evolutionary Round is the mineral phase which took many hundreds of millions of years. Without this phase, the 2nd Round of vegetative life and the 3rd Round of animal life couldn’t have evolved. Such rounds thus showing capacity for life-bearing, the 4th Round was made possible as the devic-man phase.

 

The ‘divine’ was born from the ‘rock’ or ‘sweat-born’ is surely a tough nut to crack. It could be one way of articulating the Law of Evolution: that a human can become Divine in the distant future by passing first through the mineral, vegetative, animal, devic-man, and onwards till divinity is first experienced when one attains moksha or Self-realization through Yoga (union).

 

The greater that divinity will be ensured when one mutates to a Mahatma, the phase of spiritual perfection. At that stage, the route to Dhyan Chohan becomes clearer, the route when one becomes a living Deity or Avatar (manifestation of God). At the end of the Manvantara, the man-turned-divine being is ensured of re-integration with Godhead yet retaining his/her identity, hence ensuring his/her return as a creator deity or archangel in the next Manvantara (great cycle of life).

 

[Philippines, 24 June 2011]

 

FAILED BREEDING EXPERIMENTS, REPTILOIDS, OVIPAROUS MAN IN BORNEO TALE December 10, 2013

FAILED BREEDING EXPERIMENTS, REPTILOIDS, OVIPAROUS MAN IN BORNEO TALE

Erle Frayne D. Argonza

 

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

…From southeastern Borneo comes a different tale. After the world had been made by spreading earth on the head of the great serpent which swam in the primeval sea, a deity descended upon it and discovered seven eggs formed of earth. Taking two of these, he found in one a man, and in the other a woman, but both lifeless; whereupon, returning to the upper world, he asked the creator for breath, that the pair might become alive. While he was gone upon his errand, however, another deity came down and blew into the mouths of the two lifeless forms and vivified them, so that when the first deity returned, he found himself forestalled, and man-kind, which he had intended to make immortal, was now subject to decay and death. …

REFLECTION

This myth is a reproduction of related myths about the involvement of the ‘great serpent’ (Reptiloid extraterrestrials) which ‘swam in the primeval sea’ (resided in the astral plane, notably the mid- and upper astral).

Amusingly, this mythos speaks of ‘seven eggs formed of earth’. The line signifies that during the oviparous or egg-laying phase of human evolution (1st, 2nd, 3rd sub-races of Lemurians), the Reptiloid species began to intervene in the genetics of Terrans. Note that Terrans then were still in the astral dimension.

That the eggs were lifeless is evidence of the failed experiments in the early phases when many extraterrestrial species from different star systems intervened. The ‘breath’ signifies the Life-Force, without which sentient life cannot be possible.

As the myth reveals, while the Reptiloids could have been out for some errands, another group of extraterrestrials, perhaps the evolved ones, proceeded with their experimentations on ‘two eggs’. This now looks like the XX genes of males (first ‘egg’) and the XY for females (second ‘egg’), which when put together begins the life of a fetus. A 2-strand DNA suggested, which means mankind on the descent phase of evolution—also termed the devolution phase.

 

Of course, in the devolution to physical plane life, mankind’s lifespan eventually narrowed to just decades long, thus the decay and mortal life. Contrast that to the early humans who didn’t even need to reincarnate, as they were able to evolve back to the higher dimensions with just one embodiment down the surface, after living for thousands of years.  

[Philippines, 24 June 2011]

 

OVIPAROUS LEMURIANS IN FILIPINO MYTH December 7, 2013

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OVIPAROUS LEMURIANS IN FILIPINO MYTH

Erle Frayne D. Argonza

 

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

 

Quite widely distributed, on the other hand, is the belief that mankind originated from eggs. In the Philippines a bird laid two eggs, one at the source of a river and one at its mouth, a woman coming from the first and a man from the second. For long years the man lived alone, until one day when he was bathing, a long hair, floating in the water, entangled his legs so that he reached the bank with difficulty. Examining the hair, he at once determined to find its owner, and so travelled upstream until he met the woman, whom he then married.

 

REFLECTION

 

The mythos is a capsule version of the Limokon creation myth. As discussed in an earlier article, the myth does highlight the egg-laying or oviparous phase in human evolution. Anthropogenesis is the occult term used for human evolution in divine wisdom or Theos Sophia.

 

The evolution of humans from the shadowy, etheric Pangeans to the oviparous Lemurians, took many eons to pass. The time element counted by the millions of years, as etheric humans first appeared over 100 million years ago. The sexed humans, who procreated as Man and Woman in union, appeared roughly 16-18 million years ago.

 

It coincides with the coming of Ancient of Days, who begged that humans be allowed to reincarnate and procreate sexually, so that they won’t ever again have sex and generate monstrosities of offsprings with animals. Yes, Companions in Light, the early humans did experiment on sexing with animals by over-shadowing them and using the animal vehicles (bodies) to have sex. In the process, many human souls were trapped in the monstrosities they created.

 

That was when Sanat Kumara, or Ancient of Days, decided to plea for Terrans, and proposed that reincarnation be the law for them. Thus approved by the Council of 24 Elders, Sanat Kumara came to Earth, bringing along 6 other Kumaras via Venus, and helped Terrans in bringing them back to the Almighty Providence through re-incarnation, Twinflame mating, sexual procreation, and dharma.

 

As the myth suggests, Man and Woman lived separately for a long long time, which signifies the eons it took for hermaphroditic and oviparous humans to exist. The ‘hair’ of the woman signifies the ‘electric’ qualities inherent in the Femine, which matches with the ‘magnetic’ qualities of the Male. The Law of Duality/Polarity once again embedded and revealed in a Malayan (Filipino) myth.

 

[Philippines, 24 June 2011]