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DIVERSITY OF MALAY CREATION MYTHS: SOME MORE CASES December 18, 2013

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DIVERSITY OF MALAY CREATION MYTHS: SOME MORE CASES

Erle Frayne D. Argonza

 

Good day from Filipinas, the Pearl of the Orient!

 

The previous articles demonstrated samples of cosmogonic myths from across the ASEAN region and our sibling Polynesians. Below is a cross-cultural summary of myths coming from the region.

 

As an observer, please feel free to browse the diverse archetypes and seemingly shifting meanings. As already articulated earlier, the myths and legend of the region are the repositories of ‘ancient wisdom’ or ‘divine wisdom’, also known as Theos Sophia.

 

[Philippines, 29 June 2011]

 

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

In Minahassa the deity makes two images of earth, one male and one female, whom he vivifies by blowing powdered ginger into their heads and ears. The Bagobo of Mindanao say 98 that after the creation of the sea and land, and the planting of trees of many kinds, the creator took two lumps of earth, and shaping them like two human figures, he spat on them, where-upon they became “man and woman.” In Sumatra the Dairi Battak say 99 that after the deity, Batara Guru, had finished the earth, he desired to people it and accordingly first sent down a swallow, which returned, however, saying that it did not like the dwelling assigned to it. Batara Guru then wished one of his children to descend, but none of them were willing to exchange their heavenly for an earthly home. Determined to succeed, the deity himself came down to earth, bidding the swallow return to the sky to bring thence some earth from which he might shape man. With the material so provided, Batara Guru made two images, one male and one female, and set them in the sun to dry. After they had become hard, he muttered a magic formula over them seven times, and when they then began to breathe, he repeated another formula with which one may force another to speak. Then the two images spoke and said, “What do you wish of us, Grandfather, that you cry thus loudly in our ears?” and he replied : ” I have called to you so loudly because I have created you in order that you might speak. Never forget that I am your grandfather. Obey my commands and never refuse to follow them.” This the newly created pair promised to do.

An interesting variant of ordinary creation-myths occurs in southeastern Borneo. Here the two wonder-trees on the new-formed earth mated and produced an egg, from which a phantom maiden came. A divine being descended to earth, and seeing the lifeless and intangible character of the maiden, went to get what was necessary to give her life and substance; but while he was away another deity became active, and gathering earth for her body, rain for her blood, and wind for her breath, made the beautiful shade alive and tangible. When the first deity returned and discovered what had happened, ‘in anger he broke the vessel that he had brought; and the water of life which it contained flew in every direction and watered all plants, which thus acquired the power of springing up after having been cut down; but man did not receive any of the precious fluid and so failed to acquire immortality. The use of stone as a material, instead of earth, occurs among the Toradja in Celebes.’°’ The heaven father and earth mother having made two stone figures, one male and one female, the heaven deity returned to the skies to procure the breath of immortality with which to infuse life into the images; but in his absence the wind blew into them and vivified them, and on this account man is mortal. Another version 102 omits the attempt to secure immortality. A somewhat different form of origin-myth describes a series of attempts at creation in which different materials are tried, the first trials being failures, although success is finally achieved. Thus the Dyaks of the Baram and Rejang district in Borneo say that after the two birds, Iri and Ringgon, had formed the earth, plants, and animals they decided to create man. “At first, they made him of clay, but when he was dried he could neither speak nor move, which provoked them, and they ran at him angrily; so frightened was he that he fell backward and broke all to pieces. The next man they made was of hard wood, but he, also, was utterly stupid, and absolutely good for nothing. Then the two birds searched carefully for a good material, and eventually selected the wood of the tree known as Kumpong, which has a strong fibre and exudes a quantity of deep red sap, whenever it is cut. Out of this tree they fashioned a man and a woman, and were so well pleased with this achievement that they rested for a long while, and admired their handiwork. Then they decided to continue creating more men; they re-turned to the Kumpong tree, but they had entirely forgotten their original pattern, and how they executed it, and they were therefore able only to make very inferior creatures, which became the ancestors of the Maias (the Orang Utan) and monkeys.”

A similar tale is found among the Iban and Sakarram Dyaks, only reversing the order, so that after twice failing to make man from wood, the birds succeeded at the third trial when they used clay. Farther north, among the Dusun of British North Borneo, the first two beings “made a stone in the shape of a man but the stone could not talk, so they made a wooden figure and when it was made it talked, though not long after it became worn out and rotten; afterwards they made a man of earth, and the people are descended from this till the present day.” The Bilan of Mindanao 107 have a similar tale. After the world had been formed and was habitable, one of the deities said, “Of what use is land without people?” So the others said, “Let us make wax into people,” and they did so; but when they put the wax near the fire, it melted. Seeing that they could not create man that way, they next decided to form him out of dirt, and Melu and Finuweigh began the task. All went well until they were ready to make the nose, when Finuweigh, who was shaping this part, put it on upside down, only to have Melu tell him that people would drown if he left it that way, for the rain would run into it. At this Finuweigh became very angry and refused to change it, but when he turned his back, Melu seized the nose quickly and turned it as it now is; and one may still see where, in his haste, he pressed his fingers at the root. Another account says that the images made of earth were vivified by whipping them. In a few cases we find that man was supposed to have been made of other materials. Thus the Ata in Mindanao declare 109 that grass was the substance used, whereas the Igorot in Luzon say 110 that the ancestors of all others than themselves were made from pairs of reeds. In Nias one version states that man was formed from the fruits or buds of the tree which grew from the heart of one of the earliest beings, while various gods developed from the buds on the upper part of the tree. “When these two lowest fruits were still very small, Latoere said to Barasi-loeloe and Balioe, `The lowest fruits are mine. But Balioe answered, `See, then, if you can make man of them. If you can do that, they belong to you; otherwise, not.’ Latoere being unable to form men from them, Lowalangi sent Barasi-loeloe thither; but he could shape nothing more than the bodies of men, although he made one male and one female. Then Lowalangi took a certain weight of wind, gave it to Balioe, and said, `Put all of this in the mouth of the image for a soul. If it absorbs all of it, man will attain to a long life; otherwise, he will die sooner, just in pro-portion to the amount which is left over of the soul that is offered him.’ Balioe did what Lowalangi had told him, and then he gave the people names.” In a few instances still other substances are said to have been used from which to make man.

 

ROCKS, SWEAT BRED MAN: CELEBES, SUMATRA, FORMOSA MYTHOS December 16, 2013

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ROCKS, SWEAT BRED MAN: CELEBES, SUMATRA, FORMOSA MYTHOS

 

Erle Frayne D. Argonza

 

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

Another tale of the origin of mankind from eggs is found among the Battak of Sumatra. In Celebes we have already seen how the first divine being was born miraculously from the rock or from the sweat which formed upon it; and an actual origin of mankind from a rock, which split open of itself, appears in Formosa.”

REFLECTION

 

Formosa (Taiwan) was once predominantly populated by Malay ethnicities, Malays who shared folklore themes with many of their neighbor cultures such as Sumatra (Battaks) and Celebes.

 

As the summary says, ‘the divine being was born miraculously from the rock or from the sweat which formed upon it’. Now that has a double meaning: the ‘rock’ that signifies the earth element and all the 100+ matter elements known in today’s chemistry, and ‘sweat’ that signifies the ‘sweat-born’ humans of the early ‘root races’.

 

In the Formosa version, the rock ‘split open of itself’ reveals that even the earth and its minerals are endowed with consciousness no matter how feeble this seems to us. The 1st Evolutionary Round is the mineral phase which took many hundreds of millions of years. Without this phase, the 2nd Round of vegetative life and the 3rd Round of animal life couldn’t have evolved. Such rounds thus showing capacity for life-bearing, the 4th Round was made possible as the devic-man phase.

 

The ‘divine’ was born from the ‘rock’ or ‘sweat-born’ is surely a tough nut to crack. It could be one way of articulating the Law of Evolution: that a human can become Divine in the distant future by passing first through the mineral, vegetative, animal, devic-man, and onwards till divinity is first experienced when one attains moksha or Self-realization through Yoga (union).

 

The greater that divinity will be ensured when one mutates to a Mahatma, the phase of spiritual perfection. At that stage, the route to Dhyan Chohan becomes clearer, the route when one becomes a living Deity or Avatar (manifestation of God). At the end of the Manvantara, the man-turned-divine being is ensured of re-integration with Godhead yet retaining his/her identity, hence ensuring his/her return as a creator deity or archangel in the next Manvantara (great cycle of life).

 

[Philippines, 24 June 2011]

 

FEEBLE MIND HUMANS IN MALAY MYTHOS December 12, 2013

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FEEBLE MIND HUMANS IN MALAY MYTHOS

Erle Frayne D. Argonza

 

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

Another version speaks of only two eggs, from which a human pair came forth and bore seven sons and seven daughters, who were, however, without life. At the command of the deity the husband went to get for them the germs of life, bidding his wife in his absence on no account to stir outside her mosquito-curtains; but she failed to obey, and as she looked out a blast of wind came and blew into the children, so that they breathed and became alive; whence man is mortal, and wind (or breath) is his only life….

REFLECTION

 

This is another Malayan version of the egg-laying humans of pre-sexually procreating Lemurians. Among early humans, both male and female aspects were in one individual, though during those times their souls were collective souls yet. Individuated souls only came later, which in latter mystical circles are called ‘soul fragments’.

 

‘7 sons and 7 daughters’ echo exactly the Septenary Law as applied to human Evolutes: 7 sub-races for each of the 7 ‘root-races’ of man (from manu or thinking being). The ‘deity’ signifies all the creator beings—Elohim, elemental & devic hierarchs (ascended beings in stature), evolved extra-terrestrials known as ‘solar pitris’ and ‘lunar pitris’—represented in the singular.

 

‘A blast of wind came and blew into the children’ signifies the Breath archetype or Life-Force. ‘So that they breathed and became alive’ has a double meaning:

(a) the feeble minded early humans whose mental faculties were indeed so weak (it took the 5th ‘root race’ of Aryans to perfect mental development) even if relatively they were still strong in Spirit; and,

(b) the failed experiments on many species-formation, experiments that were endowed with souls (collective souls) that at the beginning could have been de-programmed or erased, till finally the experiments succeeded.  

 

That is, there were indeed human experiments that failed to move, so it took more experiments by the ‘solar pitris’ and ‘lunar pitris’ (pitris = fathers) before successes were achieved. In our present lingo, the pitris are the extraterrestrials notably the evolved ones, though we admit to the role of dense aliens of cold-blooded reptilian/lizard origins that also intervened in Terrans’ evolution. 

 

[Philippines, 24 June 2011]

 

UNIVERSE’S CREATION IN BUKIDNON FOLKLORE November 21, 2013

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UNIVERSE’S CREATION IN BUKIDNON FOLKLORE

 

Erle Frayne D. Argonza

 

Source: http://www.pitt.edu/~dash/creation-phil.html

How the Moon and the Stars Came to Be – Bukidnon (Mindanao)

One day in the times when the sky was close to the ground a spinster went out to pound rice. Before she began her work, she took off the beads from around her neck and the comb from her hair, and hung them on the sky, which at that time looked like coral rock.

Then she began working, and each time that she raised her pestle into the air it struck the sky. For some time she pounded the rice, and then she raised the pestle so high that it struck the sky very hard.

Immediately the sky began to rise, and it went up so far that she lost her ornaments. Never did they come down, for the comb became the moon and the beads are the stars that are scattered about.

REFLECTION

 

‘When the sky was close to the ground’ speaks of the eons when the cooling Earth was of higher vibratory frequency than it is today, thus rendering it nearer to the Great Central Sun or God Almighty. It wasn’t even a part of the sun yet, and could have freely floated in space prior to its gravitation to Sol whence its orbit came to being.

 

The ‘spinster’ is the folks’ idea of conserving ancient truths about creator deities who were collectively identified in the Female gender. The space-domain ‘looked like coral rock’, signifying the spread of matter across the vast expanses of the expanding universe as part of the Manvantara or great cycle of life.

 

‘Coral rock’ is an embed of the principles of solidity (rock is solid) and liquidity (corals come from the sea), or earth and water elements. ‘Coral’ is a species of life that thrives on water, so it is a good archetype for vegetative & animal species then evolving when Terra was still in higher dimension.  

 

‘She pounded the rice’, the pounding thus pushing the sky further from where the spinster stood—this signifies the further expansion processes as matter and Divine Light continued to fill up the void. The creation of the material planes—the causal, then the mental, then the astral, till finally the physical planes, in that order—was suggested here.

 

‘Comb became the moon’ and ‘beads are the stars’ is of course an embed of the ancient wisdom’s truths about the creator deities’ galvanization of solar systems and satellites signified by moon. The usage of personal body ornaments such as ‘comb’ and ‘beads’ surely renders the narrative very interesting and amusing.

 

[Philippines, 23 June 2011]

 

LUMAUIG: GREAT SPIRIT, IGOROT CREATION MYTH November 18, 2013

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LUMAUIG: GREAT SPIRIT, IGOROT CREATION MYTH

 

Erle Frayne D. Argonza / Ra

 

Source: http://www.pitt.edu/~dash/creation-phil.html

The Creation – Igorot

In the beginning there were no people on the earth.

Lumawig, the Great Spirit, came down from the sky and cut many reeds. He divided these into pairs which he placed in different parts of the world, and then he said to them, “You must speak.”

Immediately the reeds became people, and in each place was a man and a woman who could talk, but the language of each couple differed from that of the others.

Then Lumawig commanded each man and woman to marry, which they did. By and by there were many children, all speaking the same language as their parents. These, in turn, married and had many children. In this way there came to be many people on the earth.

Now Lumawig saw that there were several things which the people on the earth needed to use, so he set to work to supply them. He created salt, and told the inhabitants of one place to boil it down and sell it to their neighbors. But these people could not understand the directions of the Great Spirit, and the next time he visited them, they had not touched the salt.

Then he took it away from them and gave it to the people of a place called Mayinit. These did as he directed, and because of this he told them that they should always be owners of the salt, and that the other peoples must buy of them.

Then Lumawig went to the people of Bontoc and told them to get clay and make pots. They got the clay, but they did not understand the molding, and the jars were not well shaped. Because of their failure, Lumawig told them that they would always have to buy their jars, and he removed the pottery to Samoki. When he told the people there what to do, they did just as he said, and their jars were well shaped and beautiful. Then the Great Spirit saw that they were fit owners of the pottery, and he told them that they should always make many jars to sell.

In this way Lumawig taught the people and brought to them all the things which they now have.

REFLECTION

In the Cordillera mountains or Northern Luzon habituate the Igorots who comprise eight (8) ethnic groups in all. They share the belief in Lumauig as the Great Spirit who created mankind. Lumauig here is very near the truth about the Spirit-Force in divine wisdom, who is the One Universal Principle from which all objective and subjective domains of life emanated from.

 

Lumauig ‘came down from the sky’—descended from the spiritual domains. Thereof, he ‘cut many reeds’—this signifies the splitting of oversouls into many souls (soul-fragments in other traditions). Without souls, no human life is possible on the astral and physical domains that were the lowest dimensions.

 

He ‘divided them into pairs’—signifies the splitting of the androgynous souls into Male and Female polarities or Twinflame mates. ‘You must speak’ signifies the beginnings of oral language and communications, as human were still in the mental and astral planes preparing to move down to the physical plane.

 

‘Immediately the reeds became people’—souls in twinflame polarities became the first humans during the mid-Lemurian evolutionary phase, which is the farthest that Igorot collective memory can go. The rest was history, which includes the creation of the institution of family, diets (salt), cottage industry (pottery), and commerce.

[Philippines, 23 June 2011]

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

 

COSMOGONY AS FILIPINO MYTH VERSIONS November 12, 2013

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COSMOGONY AS FILIPINO MYTH VERSIONS

 

Erle Frayne D. Argonza / Ra

 

Philippine folklore narratives on creation practically mirror those of its ASEAN neighbors. These folklores are shared by ethnicities coming from two (2) racial groups: Malays (the dominant majority) and Polynesians (aborigines).

 

The Malayan Filipinos are in kinship with their neighbors, as Malays  belong to the last racial families of Lemuro-Atlanteans of the 4th ‘root-race’. The Filipino Malays have their own peculiarities in the mythos narratives, which renders them as distinct in the analysis of folklorists and exegetes.

 

Polynesian Filipinos are of short stock, very dark brown skin hue, and curly hair. Phenotype groups are: Agta, Atta, Remontado, Dumagat, and related tribes. Remember that the ancient 3rd ‘root-race’ Lemurians were giants, with heights reaching past 30 feet at some point in ancient history, while their direct remnants have been shortened in stature across time for one reason or another (in-breeding normally produce dwarfism).

 

Let us examine a rundown of sample cosmogony of Filipinos. The most comprehensive anthology is that of Prof. Damiana Eugenio’s writings, published by the University of the Philippines, with a total of 10 Volumes, rendering the anthology as encyclopedic. Incidentally, other scholars of Southeast Asian studies of other nationalities have done equally scholarly pursuits of Filipino folklore, such as the expert below.

 

 

Source: http://www.pitt.edu/~dash/creation-phil.html

D.L. Ashliman (ed.), Creation Myths from the Philippines, 2003.

Contents

  1. How the World Was Made.
  2. The Creation (Igorot).
  3. How the Moon and the Stars Came to Be (Bukidnon).
  4. Origin (Bagobo).
  5. The Story of the Creation (Bilaan).
  6. In the Beginning (Bilaan).
  7. The Children of the Limokon (Mandaya).
  8. The Creation Story (Tagalog).

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

 

ARGONZA COSMIC BLOGS & LINKS:

https://erlefraynebrightworld.wordpress.com, http://cosmicbuhay.blogspot.com, http://kathapantas.blogdrive.com, http://talangguro.blogfree.com, http://tribes.tribe.comhttp://lovingenergies.spruz.com, http://www.newciv.org, http://thatsthewayoflight.socialparadox.com, http://lightworkers.org, http://www.spiritualpassions.com, http://www.articlesforfree.net

http://community.beliefnet.com/erleargonza, http://paranormaluniverse.ning.com, http://healinginternational.ning.com, http://innercoredaystarcommand.ning.com, http://raefdargon.mysticblogs.com, http://efdargon.multiply.com, http://newageconnection.com, http://www.facebook.com

 

MASTERS’ SITES: 

http://www.theascendedmasters.com, http://www.greatdreams.com,

http://www.drunvalo.net, http://www.lightchannels.com,  

http://www.blavatsky.net, http://www.joelyonskincheloe.info/,

http://www.kriyayoga.com, http://www.lightascension.com,

http://www.tsl.org, http://www.gandhiserve.org,

http://www.maharishi.org, http://www.rssb.org, http://www.fisu.org, http://www.saibaba.org, http://trishulabearer.com,   

http://www.salrachele.com, http://www.yogananda.srf.org,

http://www.sriaurobindosociety.org

 

DUAL GODHEAD & TRINITIES IN MALAYSIA, INDONESIA, SINGAPORE, SUMATRA MYTHOS November 9, 2013

Filed under: cosmic,Uncategorized,wisdom — erleargonza @ 5:24 am
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DUAL GODHEAD & TRINITIES IN  MALAYSIA, INDONESIA, SINGAPORE, SUMATRA MYTHOS

 

Erle Frayne D. Argonza / Ra

 

Source: http://www.answers.com/topic/indonesian-and-malaysian-divinities

Among the many indigenous peoples in Indonesia and Malaysia there are several examples of dual gods and sometimes of trinities. In Sumatra, the Toba Batak see the Absolute Mula Jadi na Bolon as three persons representing the upper, middle, and lower worlds. In Nias there is a two-person divinity representing the dual nature of the universe—good and evil, light and dark. For the Ngaju people of Borneo, Jata is the feminine side of a dual godhead. She represents the lower world and the moon. Mahatala, the male aspect, is the upper world and the sun. Together Jata and Mahatala form the Absolute Tambon Haruei Bungai (see Southeast Asian entries;

REFLECTION

As summarized in book reviews, the peoples of Malaysia, Singapore, Sumatra, and Indonesia share certain myths. Among those precepts shared is the duality of Godhead, which appertains to the Law of Duality among cosmic laws.

Duality of Godhead is actually pre-eminent in cultures to the east of the Caucasus and extends to the islanders of the Pacific who are of Polynesian ethno-racial stocks. The One Universal Principle—the Spirit-Force that projected Life-forms and worlds unto the ‘void’ to create the Cosmos—actually has no gender. However, to perceive Godhead as having a duality, of both Male and Female principles represented, is totally correct and coherent with Theos Sophia or divine wisdom.

It is however incorrect to claim that the ASEAN (to shorten Southeast Asians) myths of Godhead were borrowed directly from the Vedic philosophy of India. It is more correct to contend that both peoples of India and ASEAN (Malays, IndoMongoloids, Polynesians) were of common origin: the 3rd & 4th ‘root races’. 3rd is Lemurian, while 4th is Atlantean. That largely explains the commonality of beliefs in duality of Godhead among ASEAN, Indian, and Chinese peoples (includes Tibetans).

Observe also the Trinities, which is embedded too in the mythos of India (Brahma, Siva, Vishnu) and the West (Father, Son, Holy Ghost). Number 3 is the Upper Triune in the Septenary Low, where 3 + 4 = 7. Four (4), to re-echo, is the Lower Quaternary, comprising of the elements of earth (physical plane), water (astral plane), air (mental plane), and fire (causal or ‘higher mental’ plane).

[Philippines, 23 June 2011]

 

GAIA, SOLAR LOGOS IN TIMOR, WESTERN & CENTRAL INDONESIA MYTHOS November 3, 2013

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GAIA, SOLAR LOGOS  IN TIMOR, WESTERN & CENTRAL INDONESIA MYTHOS

 

Erle Frayne D. Argonza

 

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

The cosmogonic myths thus far discussed are derived from western and central Indonesia; and we may now turn to the eastern portion of this area, where another type appears, albeit the available material is exceedingly scanty. Indeed, of true myth-material we have only fragments from the small islands north-east of Timor (the Sermata and Leti Islands).” These seem to indicate a belief in a sky-world and a world below, of whose origins, however, nothing is said.” On the other hand, it may be noted that in all of the islands, from and including Timor to the Kei Islands, there is a belief in a male deity living in the sky and associated chiefly with the sun, and a female deity dwelling in or regarded as one with the earth, these being described as husband and wife, and being supposed to mate annually at the time of the monsoon, while it was also believed that the sky once was closer to the earth. In Ceram, Buru, and Amboina, the definiteness of this concept of the heaven father and earth mother becomes clearer; but we have no myths, not even fragments, regarding them. In view of the almost total lack of cosmogonic myth material from this region, as well as from Halmahera and the other islands of the Moluccas, it is premature to draw any conclusions from the resemblance of this concept to the similar, but much more highly developed, ideas in Polynesia; yet it is difficult to avoid the impression that the strength of the belief here in the extreme eastern portion of Indonesia, which is geographically nearest to the Polynesian area, and its apparent absence elsewhere farther west, are significant. Further material, however, alone can settle the question.

REFLECTION

 

The ‘sky-world’ and the ‘world below’ reflect the synergy of the spiritual dimensions (‘sky-world’) and the material dimensions (‘world below’). The bifurcation of reality into the spiritual and material indicates right away the Law of Duality/Polarity, one of the cosmic laws as per Theos Sophias’ teachings.

 

‘Of whose origins, however, nothing is said’ signifies the state of silence that had swept mankind about cosmogony and anthropogenesis after the Deluge (end of glacial period/sinking of Poseidonis/Atlantis).

 

Such a state of mum is counterbalanced, thankfully, by another mythos in which a Male Deity and Female Deity are said to have been involved in creating the Earth and humans. Again, the Law of Duality obtaining. The Male Deity is associated with the Sun, the Above, which signifies the spiritual domains; the Female Deity, with the material domains. Theos Sophia indeed associates the Male Principle with the Idea, the Spirit, while the Feminine Principle signifies materialization, matter, physicality.

 

Equally revealed are the Solar Logos, Deity of the solar system, which could explain the Male Deity’s association with the Sun. And, the goddess Gaia, Female Deity, who in-dwells in the Earth which Lady Gaia chose as her body.

 

[Philippines, 22 June 2011]

 

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

 

ARGONZA COSMIC BLOGS & LINKS:

https://erlefraynebrightworld.wordpress.com, http://cosmicbuhay.blogspot.com, http://kathapantas.blogdrive.com, http://talangguro.blogfree.com, http://tribes.tribe.comhttp://lovingenergies.spruz.com, http://www.newciv.org, http://thatsthewayoflight.socialparadox.com, http://lightworkers.org, http://www.spiritualpassions.com, http://www.articlesforfree.net

http://community.beliefnet.com/erleargonza, http://paranormaluniverse.ning.com, http://healinginternational.ning.com, http://innercoredaystarcommand.ning.com, http://raefdargon.mysticblogs.com, http://efdargon.multiply.com, http://newageconnection.com, http://www.facebook.com

 

MASTERS’ SITES: 

http://www.theascendedmasters.com, http://www.greatdreams.com,

http://www.drunvalo.net, http://www.lightchannels.com,  

http://www.blavatsky.net, http://www.joelyonskincheloe.info/,

http://www.kriyayoga.com, http://www.lightascension.com,

http://www.tsl.org, http://www.gandhiserve.org,

http://www.maharishi.org, http://www.rssb.org, http://www.fisu.org, http://www.saibaba.org, http://trishulabearer.com,   

http://www.salrachele.com, http://www.yogananda.srf.org,

http://www.sriaurobindosociety.org  

 

BIRDS & SEA ARCHETYPES IN BORNEO CREATION MYTHS October 30, 2013

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BIRDS & SEA ARCHETYPES IN BORNEO CREATION MYTHS

Erle Frayne D. Argonza / Ra

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

The origin-legends of the north-west Borneo tribes are related to the type of cosmogonic myth which has just been considered in that they set forth belief in a primeval sea and in the important part played by birds, although they imply something more of a direct creation. According to one of these,” in the beginning there was nothing but a wide-spread sea, over which flew two birds, who, diving, brought up two objects like eggs in size and shape, from one of which one bird made the sky, while from the other his fellow created the earth. As the size of the latter exceeded that of the former, it was pressed together in order that it might fit, its resultant crumples and folds producing the mountains and valleys. Other versions 52 speak of an original deity without legs or arms, who seems to have been supported upon an animal, and who by an act of will created two birds, which then formed heaven and earth.

REFLECTION

The sea signifies the astral plane that is governed by the water element. Incidentally, when more advanced species of plants and animals appeared on Earth, the vibratory frequency of the planet was still of the astral or 2nd plane modality, while the entire planet was practically covered by water.

The bird archetype has a number of meanings in cosmogony & divine wisdom. One is the phallic/Desire signification, without which existence and procreation cannot be possible. Another meaning is that of the ‘air element’, as birds are creatures of the air, which therefore refers to the mental plane (3rd plane) that is governed by the same element. Still another meaning is that of the Supreme Being, whenever the bird is a ‘dove’ that is among the standard archetypes for the Almighty Father.

The narrative reveals the interactions or interventions happening at the mental astral planes prior to the full descent of human souls into the dense physical planes. The ‘egg is shape’ is revelatory of the first two (2) ‘root races’ that were asexual in reproduction, and were of shadowy etheric constitution.

The ‘original deity without legs or arms’ clearly speaks of the Creator Beings—collectively identified in the singular—who were amorphous. From the 4th through the 7th planes, beings do not have forms, though they can manifest to mystics and/or rishis with forms and even create temporary bodies to be able to fully manifest before their bakthas (devotees).

[Philippines, 22 June 2011]

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

 

ARGONZA COSMIC BLOGS & LINKS:

https://erlefraynebrightworld.wordpress.com, http://cosmicbuhay.blogspot.com, http://kathapantas.blogdrive.com, http://talangguro.blogfree.com, http://tribes.tribe.comhttp://lovingenergies.spruz.com, http://www.newciv.org, http://thatsthewayoflight.socialparadox.com, http://lightworkers.org, http://www.spiritualpassions.com, http://www.articlesforfree.net

http://community.beliefnet.com/erleargonza, http://paranormaluniverse.ning.com, http://healinginternational.ning.com, http://innercoredaystarcommand.ning.com, http://raefdargon.mysticblogs.com, http://efdargon.multiply.com, http://newageconnection.com, http://www.facebook.com

 

MASTERS’ SITES: 

http://www.theascendedmasters.com, http://www.greatdreams.com,

http://www.drunvalo.net, http://www.lightchannels.com,  

http://www.blavatsky.net, http://www.joelyonskincheloe.info/,

http://www.kriyayoga.com, http://www.lightascension.com,

http://www.tsl.org, http://www.gandhiserve.org,

http://www.maharishi.org, http://www.rssb.org, http://www.fisu.org, http://www.saibaba.org, http://trishulabearer.com,   

http://www.salrachele.com, http://www.yogananda.srf.org,

http://www.sriaurobindosociety.org

 

KUNDALI, REPTILIANS, SANAT KUMARA & MICHAEL IN BORNEO & SUMATRA MYTHS October 22, 2013

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KUNDALI, REPTILIANS, SANAT KUMARA & MICHAEL IN BORNEO & SUMATRA MYTHS

 

Erle Frayne D. Argonza

 

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

With them we may compare the origin-myths of several of the tribes of south-eastern Borneo. One version states that in the beginning there were only the sky and sea, in which swam a great serpent upon whose head was a crown of gold set with a shining stone. From the sky-world the deity threw earth upon the serpent’s head, thus building an island in the midst of the sea; and this island became the world. A slightly variant account 22 declares that the deity sent down a messenger or servant to report upon conditions, and that it was this servant who spread the earth on the serpent’s head. Still another version from this same region is interesting in that it serves as a transition to those found in Sumatra. Ac-cording to this tale, in the world of the gods there were two trees, one of which bore a bud or sprout in the form of a ball. By the motions of a bird, which sat on this tree, the bud was shaken off and fell into the Spirit River, in which a great serpent dwelt; but though the latter tried to swallow the mysterious object, it escaped him, and drifting to the shore, was metamorphosed into a woman. Marrying a man who was developed from a tree-trunk floating in the sea, she gave birth, first, to six streams of blood from which all evil spirits came; and finally to two sons, one of whom, taking with him the seeds of all plants and animals, was lowered from the sky-world, where all these events occurred, to the earth (of whose origin nothing is said) that he might prepare it for men.

REFLECTION

The core narrative articulates on the ‘serpent whose head was a crown of gold’. The serpent has double meaning, though in this myth it reveals the serpentine-like kundalini that begins from the spine and ends in the crown chakra (‘head was a crown of gold’) that is golden an energy center with almost 1000 petals.

The second meaning of ‘serpent’ is the reptilian species that intervened in breeding the early humans. This facet of our evolution could very well be embedded in the Bornean myths.

The ‘throwing of earth’ signifies the descent of the human souls down the earth plane, ‘thus building an island’ as the tale goes. Geologists & physical scientists are of the opinion that there were already two (2) supercontinents that emerged on Earth, the 2nd one being Pangea or ‘land of Pan’. That’s the ‘hyperborean’ as revealed by Divine Wisdom or Theos Sophia, where the etheric/shadowy humans nestled and grew.  

In the Sumatran version, trees preceded human evolution, which is the fact: life evolved first from the mineral (1st Round), then to the vegetative signified by ‘tree’ (2nd Round), then to the animal (3rd Round), till finally came the devic-human evolutionary round of today (4th Round). Two trees preceded humanity, meaning two evolutionary rounds after the vegetative came the devic-man.

The ‘bud or sprout in the form of a ball’ clearly signifies the etheric/shadowy humans of the 1st through the middle of the 3rd ‘root races’ that were asexual in breeding. Interestingly, these races were identified in the Female gender, which means the strength of the Feminine Principle was dominant in the early humans: intuition, creative imagination, astral vision/paranormal.

The woman marrying a man signifies the coming of sexed humans in the mid-Lemurian, and necessarily the splitting of souls into Twinflames who would find each other as mates in the lower domains. …Giving birth to ‘six streams of blood from which all evil came’ signifies the beginnings of the Fall of Man. 6 streams seem to suggest six (6) sub-races or genetic strains when the Fall or descent into the dense spheres came.

Two (2) ‘sons’ coming from the Sky-world signifies the intervention of the creator beings, with summons from the Supreme Being, to aid mankind in stopping the descent. This time, ‘son’ is referent for ‘sonship’, meaning Ascended Beings who may indeed be of ‘two’ batches sent forth by the Supreme Being with approval of the Most Divine Elders or ‘council of 24’.

The two ‘sons’ seem to point to Ancient of Days and Michael, who indeed are the most involved among Hierarchs in salving the Terrans’ fallen predicament. Sanat Kumara brought along 6 other Kumaras to Earth (nestled in Shamballah), while Michael came with 6 other Archangels. Two sons, each with two teams of total 7 Kumaras + 7 Archangels.

[Philippines, 20 June 2011]

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

 

ARGONZA COSMIC BLOGS & LINKS:

https://erlefraynebrightworld.wordpress.com, http://cosmicbuhay.blogspot.com, http://kathapantas.blogdrive.com, http://talangguro.blogfree.com, http://tribes.tribe.comhttp://lovingenergies.spruz.com, http://www.newciv.org, http://thatsthewayoflight.socialparadox.com, http://lightworkers.org, http://www.spiritualpassions.com, http://www.articlesforfree.net

http://community.beliefnet.com/erleargonza, http://paranormaluniverse.ning.com, http://healinginternational.ning.com, http://innercoredaystarcommand.ning.com, http://raefdargon.mysticblogs.com, http://efdargon.multiply.com, http://newageconnection.com, http://www.facebook.com

 

MASTERS’ SITES: 

http://www.theascendedmasters.com, http://www.greatdreams.com,

http://www.drunvalo.net, http://www.lightchannels.com,  

http://www.blavatsky.net, http://www.joelyonskincheloe.info/,

http://www.kriyayoga.com, http://www.lightascension.com,

http://www.tsl.org, http://www.gandhiserve.org,

http://www.maharishi.org, http://www.rssb.org, http://www.fisu.org, http://www.saibaba.org, http://trishulabearer.com,   

http://www.salrachele.com, http://www.yogananda.srf.org,

http://www.sriaurobindosociety.org

 

MU, TWINFLAMES IN LIMIMU-UT TALE October 19, 2013

Filed under: Uncategorized — erleargonza @ 12:40 pm
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MU, TWINFLAMES IN LIMIMU-UT TALE

Erle Frayne D. Argonza / Ra

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

This more wide-spread class assumes the existence of a sky-world or upper realm, and of a primeval sea below it in which or on which the world is made. We may begin with the out-line of a myth ‘told in Minahassa which is a variant off the one just given. According to this form, in the beginning there were only the sea and a great rock which was washed by the waves, and which, after first giving birth to a crane, sweated, from the sweat being produced a female deity called Lumimu-ut. Advised by the crane of the existence of the “original land,” she got from thence two handfuls of earth which she spread upon the rock, and so she created the world, on which she planted the seeds of all plants and trees, obtaining them from the same “original land.” 10 Having thus made the earth, Lumimu-ut ascended a mountain, where the west wind blew upon her and made her fruitful. In due time she bore a son, and when he had grown to manhood his mother advised him to seek a wife, but though he sought far and wide, he could find none. So Lumirnu-ut gave him a staff, whose length was equal to her own stature, bidding him to seek for a woman who should be less tall than the staff, and telling him that when he should find such a person he would know that she was the one he was destined to marry. Mother and son then separated, one going to the right and one to the left, and travelled around the whole world until at last they met again, without recognizing each other, and lo! when he set the staff beside her, its length was greater than her stature, for without his knowledge the rod had increased in height. Believing, therefore, that the woman, who was indeed his own mother, was she of whom he had been told, he married her, and she bore him many children who became gods. This form of myth does not, indeed, directly refer to the sky-world, but speaks of the “original land” from which Lumimu-ut obtained earth and seeds for the construction of the world. It is interesting to compare the incident of the birth of Lumimu-ut from the rock, which alone broke the surface of the primeval sea, with the Tongan and Samoan 12 myths of the origin of the first beings and of the world from a stone which split open; and a similar idea also occurs in Melanesia. Perhaps more characteristic of this type of origin-myths are the legends of the Kayan, Kenyah, and Bahau of central Borneo. According to the Kayan, originally there was nothing but the primeval sea and over-arching sky; but from the heavens there fell into the sea a great rock, upon whose barren surface, in course of time, slime collected, from which were bred worms that bored into the rock. The sand produced by this boring collected, eventually covering the rock with soil, and after many years there fell from the sun upon this land the wooden handle of a sword which, taking root, grew into a great tree; while from the moon fell a vine which clung to the tree and rooted itself in the rock. From this mating of the tree and vine were born two beings, a boy and a girl, who wedded in their turn and became the ancestors of the Kayan 15 Another version 16 varies somewhat in its details. In the beginning a spider descended from the sky 17 and spun a web, into which fell a tiny stone that grew and grew until it filled all the space under the horizon. A lichen fell from heaven upon this rock, to which it adhered, and then came a worm, from whose excrement the first soil was formed. This covering of earth gradually spread over all the rock; and next there fell upon the ground so made a tree, which at first was tiny in size, but which took root and grew great. A crab now dropped down to the earth and with its claws dug and scratched in the ground, thus forming the mountains and valleys. Plants grew upon the earth, and a vine, winding itself about the tree, mated with it. Finally, two beings, one male and one female, descended from heaven upon the tree, the male dropping a sword-handle and the female a spindle. Mating, these objects bore a child which had only head and body, but no arms or legs; and this monster in its turn produced two children, a boy and girl, who united and gave birth to offspring, which from generation to generation became more and more human in form until finally they were wholly so. These and their descendants then became deities of various sorts.”

REFLECTION

 

The ‘sea’ or astral plane (2nd plane, governed by water element) and ‘rock’ or physical plane (1st plane, governed by earth element), were shown to be ready for life-form evolution. The ‘crane’ has a double meaning: Desire, symbolized by the bird (also symbolic of the Phallus), and Father-God or One Universal Principle the creator of all life in the objective and subjective domains.

 

The coming of Limimu-ut times with the presence of the crane. The astral element is center of desire/feelings/emotion, which means then that the ‘crane’ was or Desire/astral body was pre-requisite for breeding humans in the 1st plane.

 

Limimu-ut can be further segregated to form the morphemes LI MI MU UT. By so doing, you can already see the term MU embedded in the revered lady deity. Limimu-ut signifies both the supercontinent of MU and the Lady deity who sponsored its making as preparatory to the breeding and growth of the peoples of Mu.

 

Mu/Limumu-ut breeding a son refers to the evolution of the asexual or hermaphroditic subraces of Mu. The son looking for a woman signifies the coming of the sexes, and the titillating notion of Twinflame soulmates coming to find each other in the newly sexed humans—of the mid-Lemurian ‘root-race’.

The equivalent myths in Borneo reveal the same, though with variant versions. Notice the archetypes given, which makes the narratives very amusing to observe and challenging to interpret. The descent of the rock from the sky in the Kayan myth, for instance, reveals the descent of the five (5) cosmic elements of ether, fire, air, water, and earth elements in that chronological order.

 

The notion of Twinflame mates is also very cleverly embedded in the anthropogenetic myths. Such a revelation is also found in the Philippine anthropogenesis tales such as the story of Malakas & Maganda, or Strong & Beauty, who emerged together from inside a piece of bamboo (bamboo signifies the DNA strands).  

 

[Philippines, 20 June 2011]

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

 

ARGONZA COSMIC BLOGS & LINKS:

https://erlefraynebrightworld.wordpress.com, http://cosmicbuhay.blogspot.com, http://kathapantas.blogdrive.com, http://talangguro.blogfree.com, http://tribes.tribe.comhttp://lovingenergies.spruz.com, http://www.newciv.org, http://thatsthewayoflight.socialparadox.com, http://lightworkers.org, http://www.spiritualpassions.com, http://www.articlesforfree.net

http://community.beliefnet.com/erleargonza, http://paranormaluniverse.ning.com, http://healinginternational.ning.com, http://innercoredaystarcommand.ning.com, http://raefdargon.mysticblogs.com, http://efdargon.multiply.com, http://newageconnection.com, http://www.facebook.com

 

MASTERS’ SITES: 

http://www.theascendedmasters.com, http://www.greatdreams.com,

http://www.drunvalo.net, http://www.lightchannels.com,  

http://www.blavatsky.net, http://www.joelyonskincheloe.info/,

http://www.kriyayoga.com, http://www.lightascension.com,

http://www.tsl.org, http://www.gandhiserve.org,

http://www.maharishi.org, http://www.rssb.org, http://www.fisu.org, http://www.saibaba.org, http://trishulabearer.com,   

http://www.salrachele.com, http://www.yogananda.srf.org,

http://www.sriaurobindosociety.org

 

ANTHROPOGENESIS IN MINAHASSA MYTH October 16, 2013

Filed under: Uncategorized — erleargonza @ 8:43 am
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ANTHROPOGENESIS IN MINAHASSA MYTH

 

Erle Frayne D. Argonza / Ra

 

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

Although the existence of the earth is postulated in Minahassa, in the extreme north-east of Celebes, we find an origin given for some of the gods and for mankind.’ In the beginning the wind blew over the sea, and raising great waves, drove upon the shore the spume which their beating caused, the mass of foam being in the shape of an egg. The sun shone upon this, and from it was born a boy, who grew miraculously. One day, as he wandered along the shore, he saw a girl sitting upon a rock from which she had just been born, and taking her to wife, he thus became the parent of mankind. This and the preceding type, in which the cosmogonic element was wholly lacking, are, however, not common in Indonesia, and it is only when we turn to the next category that we find one current over large areas.

REFLECTION

 

The narrative refers to the emergence or evolution of humans and related life-forms on Terra. The occult term for human evolution is anthropogenesis (see HP Blavatsky, Secret Doctrine, Vols. 1 & 2).

 

Wind is signifier for the Life-Force, without which life in the lower domains can’t be possible. The ‘wind blowing the sea’ points out to the water domain of the astral plane—signified by ‘sea’ or water element—as the first location for creating early humans.

 

The ‘mass of foam in the shape of an egg’ is signifies the etheric cum astral bodies of the first humans, rendering proto-Terrans as shadowy, etheric, blobs of Light in looks. Exactly what Divine Wisdom or Theos Sophia had revealed in anthropogenesis.

 

Pangean ‘root-races’, two in all, up through the mid-Lemurians, were asexual in borning Terrans. Early Lemurians were ‘sweat-born’ or ‘egg-born’, which is revealed by the signifier ‘egg’ in the narrative.

 

The man meeting the woman signifies the coming of the sexes, during the mid-Lemurian epoch. Mid-Lemurian means the 4th sub-race among 7 sub-races. This part of the narrative is equivalent to the coming of Eve, who was created from the ‘rib of Adam’, the ‘rib’ signifying the etheric ‘double’ of the early Adam Kadmon humans.

 

[Philippines, 20 June 2011]

 

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

 

ARGONZA COSMIC BLOGS & LINKS:

https://erlefraynebrightworld.wordpress.com, http://cosmicbuhay.blogspot.com, http://kathapantas.blogdrive.com, http://talangguro.blogfree.com, http://tribes.tribe.comhttp://lovingenergies.spruz.com, http://www.newciv.org, http://thatsthewayoflight.socialparadox.com, http://lightworkers.org, http://www.spiritualpassions.com, http://www.articlesforfree.net

http://community.beliefnet.com/erleargonza, http://paranormaluniverse.ning.com, http://healinginternational.ning.com, http://innercoredaystarcommand.ning.com, http://raefdargon.mysticblogs.com, http://efdargon.multiply.com, http://newageconnection.com, http://www.facebook.com

 

MASTERS’ SITES: 

http://www.theascendedmasters.com, http://www.greatdreams.com,

http://www.drunvalo.net, http://www.lightchannels.com,  

http://www.blavatsky.net, http://www.joelyonskincheloe.info/,

http://www.kriyayoga.com, http://www.lightascension.com,

http://www.tsl.org, http://www.gandhiserve.org,

http://www.maharishi.org, http://www.rssb.org, http://www.fisu.org, http://www.saibaba.org, http://trishulabearer.com,   

http://www.salrachele.com, http://www.yogananda.srf.org,

http://www.sriaurobindosociety.org

 

SIRIUS, GOLD CORD, ANTHROPEGENIS IN KEI ISLANDS’ CREATION MYTH October 14, 2013

Filed under: Uncategorized — erleargonza @ 7:26 am
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SIRIUS, GOLD CORD, ANTHROPEGENIS IN KEI ISLANDS’ CREATION MYTH

 

Erle Frayne D. Argonza / Ra

 

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

A more circumstantial myth is recorded from the Kei Islands in the extreme south-east of the Indonesian area. According to this tale, there were three brothers and two sisters in the upper sky-world. While fishing one day, Parpara, the youngest of the brothers, lost a fish-hook which he had borrowed from Hian, his oldest brother, who, angered by the loss of the hook, demanded that it be found and returned to him. After much fruitless search, the culprit met a fish who asked him what his trouble was, and who, on learning the facts, promised to aid in the search, at length discovering another fish who was very ill because of something stuck in its throat. The object proved to be the long-lost hook, which the friendly fish delivered to Parpara, who thus was able to, restore it to its owner. Parpara, however, determined to have his revenge upon his brother, and so he secretly fastened a bamboo vessel full of palm liquor above Hian’s bed in such a way that when the latter rose, he would be almost certain to upset it. The expected happened, and Parpara then demanded of his brother that he return to him the spilled liquor. Hian endeavoured, of course fruitlessly, to gather it up, and in his efforts dug so deeply into the ground that he made an opening clear through the sky-world. Wondering what might lie below, the brothers determined to tie one of their dogs to a long rope and lower him through the aperture; and when they had done this, and the dog had been drawn up again, they found white sand sticking to his feet, whereupon they resolved to go down themselves, although the other inhabitants of the heaven-world refused to accompany them thither. Sliding down the rope, the three brothers and one of the sisters, together with their four dogs, safely reached the world which lay below, and which was thus discovered for the first time. As the second sister was descending, however, one of the brothers chanced to look up, at which his sister was so ashamed that she shook the rope and was hauled up by the other sky-people. In this way the three brothers with their sister were the first occupants of the world and became the ancestors of the human race.

REFLECTION

 

The Sky-world is signifier for the spiritual dimensions. This narrative reveals the preparations made in the said dimensions to check out on the new planet Terra at the edge of the Milky Way that seemed ready to support life.

 

3 Brothers and 2 Sisters refer to beings in the spiritual domains, notably creator beings, who could have been ready to check out on new planet. ‘Sliding down the rope’ reveals the ‘rope’ as the gold cord of the higher beings, which they can extend during their probes on Terra (traveling while probing signified by ‘sliding down’).

 

The Dog is often than not signifier for Sirius. Broadly, it signifies evolved species from higher dimensions, who are well immersed in higher Light which equates to their loyalty or undying devotion to the Supreme Being. Such ‘dogs’ were thus trusted enough to begin probes and aid the creator beings in experimenting on breeding early humans at the beginning of the 4th Evolutionary Round.

 

4 Dogs going under signifies 1 ‘dog’ for each of the four (4) ‘root-races’ –the 2 Pangean races, the Lemurian, and Atlantean—as products of the creative works of the early pitris or fathers. Polynesians are remnants of the 3rd race (Lemurians), while Malays and IndoMongolians were of the 4th root race (Atlantean).

 

The liquor mentioned is referent for the domain of the fire element—the 4th plane. That’s the causal or ‘higher mental’ plane, the higher of the two planes of Devachan or heaven-worlds. Just one notch lower than the 5th plane, the lowest of three (3) spiritual planes.

 

[Philippines, 21 June 2011]

 

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

 

ARGONZA COSMIC BLOGS & LINKS:

https://erlefraynebrightworld.wordpress.com, http://cosmicbuhay.blogspot.com, http://kathapantas.blogdrive.com, http://talangguro.blogfree.com, http://tribes.tribe.comhttp://lovingenergies.spruz.com, http://www.newciv.org, http://thatsthewayoflight.socialparadox.com, http://lightworkers.org, http://www.spiritualpassions.com, http://www.articlesforfree.net

http://community.beliefnet.com/erleargonza, http://paranormaluniverse.ning.com, http://healinginternational.ning.com, http://innercoredaystarcommand.ning.com, http://raefdargon.mysticblogs.com, http://efdargon.multiply.com, http://newageconnection.com, http://www.facebook.com

 

MASTERS’ SITES: 

http://www.theascendedmasters.com, http://www.greatdreams.com,

http://www.drunvalo.net, http://www.lightchannels.com,  

http://www.blavatsky.net, http://www.joelyonskincheloe.info/,

http://www.kriyayoga.com, http://www.lightascension.com,

http://www.tsl.org, http://www.gandhiserve.org,

http://www.maharishi.org, http://www.rssb.org, http://www.fisu.org, http://www.saibaba.org, http://trishulabearer.com,   

http://www.salrachele.com, http://www.yogananda.srf.org,

http://www.sriaurobindosociety.org

 

October 8, 2013

Filed under: Uncategorized — erleargonza @ 9:08 am
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UNIVERSE’S ORIGIN: NIAS MYTH (POLYNESIAN)

 

Erle Frayne D. Argonza

 

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

In the Polynesian area one of the most characteristic and interesting types of cosmogonic myths was that which explained the origin of the universe as due to a sort of evolutionary development from an original chaos or nothingness; and, at least in central Polynesia, this assumed a genealogical form. This evolutionary genealogical type of origin-myths seems, so far as available material goes, to be lacking in Indonesia, except in one very restricted region, the island of Nias, lying off the western coast of Sumatra. According to myths from this island, there was in the beginning only darkness and fog, which condensed and brought forth a being with-out speech or motion, without head, arms, or legs; and in its turn this being gave existence to another, who died, and from whose heart sprang a tree which bore three sets of three buds. From the first two sets six beings were produced, two of whom made from the third set of buds a man and a woman—the ancestors of mankind. The several variants of the myth differ in details, but all agree in tracing the origin of things to a primeval chaos, from which after several generations was developed a tree that in turn gave rise to gods and men. Although lacking the details and development found in Polynesia, these Nias myths seem to show the same fundamental conception.

REFLECTION

 

The Polynesian cosmogonic myth suggests first of all the notion of a forward movement, not necessarily linear though genealogical in model.

 

The reality of the void at the beginning of the Manvantara—great cycle of life—is revealed. A formless Supreme Being, the One Universal Principle is outrightly indicated. Not only that, there is also the notion of the pre-human forms, in higher dimension, as being one “without head, arms or legs”—meaning, they were of spiritual and etheric constitution.

 

Those higher dimension beings, upon their descent to the lower spheres, of high compassion mode (“whose heart sprang a tree”), were the precursors to the etheric form of Pangean races. From the Pangean to the Lemurian, from the asexually birthing to the sexually birthing humans, three ‘root races’ have come to pass as Divine Wisdom or Theos Sophia revealed.

The number 3 is of course the Upper Triune that was embedded in the Polynesian collective mind and genes. A legacy of ancient Mu whose direct remnants were indeed the Polynesians.

 

[Philippines, 20 June 2011]

 

SKY, WIND, SEA, EARTH: COSMOS UNVEILED IN ASEAN FOLKLORE October 5, 2013

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SKY, WIND, SEA, EARTH: COSMOS UNVEILED IN ASEAN FOLKLORE

 

Erle Frayne D. Argonza

 

In my succeeding notes I will delve on the matter of cosmogony as contained in ASEAN myths, which is a synthesis of the objective world of cosmos and the subjective worlds of sentient beings. Before I proceed to those note presentations, let me articulate briefly the archetypal images in the cosmogony.

 

Essentially, three (3) archetypal images are observed across the diverse ethnicities and cultures: sky, sea, earth. The complexity of the cosmos and subjective worlds was attempted to be encapsulated in these archetypal images. Betwixt sky, sea, earth is the intermediary archetype of wind, the flowing or convection of which sort of meshes up the former 3. So that’s a 3 + 1 sort of formula all in all.

 

Do note that the ancient peoples of the region went through a long dormancy of high knowledge and high culture in the aftermath of the sinking of Poseidonis which triggered global submarine explosions that, in turn, ended the last Ice Age. The melting waters from glaciers, poles, and related glacial formations caused a Deluge and obliterated knowledge and epistemes (knowledge-building modes) of the ancients.

 

The knowledge, truths and wisdom were to survive through oral modalities of conservation and heritage, out of which evolved the folklore: myths, legends, puzzles, idioms, related forms. Divine wisdom flowed openly to the ancient peoples, but after the Deluge just the few Initiated Ones, notably the shamanic-priestly caste, obtained access to high wisdom.

 

Out of such preserved embeds of wisdom came the archetypes of sky, sea, earth. The embedded codes are surely tough nuts to crack, but let us try to decode those tough stuff just the same.

 

Divine wisdom reveals that both the objective and subjective domains of reality were emanations from the One Universal Principle or Supreme Deity, done upon the Out-breath phase of the Manvantara or great cycle of life. From out of that process evolved the 7th, 6th and 5th planes, which constitute the spiritual planes. Such ontological domains would roughly be the equivalent of the ‘sky’ archetype in ASEAN cosmogony.

 

From the spiritual dimensions the cosmic element of ether was to descend downwards, to aid in the formation of all the other elements. The possibility for emanating objective, material domains was then increased, thus creating the 4th, 3rd and 2nd planes. Altogether, the 4th and 3rd planes are the equivalent of the ‘wind’ archetype, while the 2nd plane corresponds to the ‘sea’ archetype.

 

The final, most dense form of domain, the physical or 1st plane, was the last. The ‘earth’ archetype corresponds to this domain. In the last instance, humans, plants, animals were created in this domain, which is what the ancient Malayans-IndoMongolians-Polynesians can make sense of the creation narrative. The ‘earth’ domain was an extrapolation from their solid existential context, so we will understand how they comprehend cosmogony during their own times as struggling post-Glacial peoples.

 

As always, the creator deities, led by the Supreme Deity, come from the ‘sky’. That is the closest that the ancients came to the real, the truth, the knowledge. For indeed Deities were of the 7th plane which is the dimension of deities and/or avatars. Such deities & avatars can always descend down the 5th plane, which is the dimension of the souls.

 

With this backgrounder, maybe we are ready to move on to the review of diverse cosmogonic/creation myths.

 

[Philippines, 17 June 2011]

 

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

 

ARGONZA COSMIC BLOGS & LINKS:

https://erlefraynebrightworld.wordpress.com, http://cosmicbuhay.blogspot.com, http://kathapantas.blogdrive.com, http://talangguro.blogfree.com, http://tribes.tribe.comhttp://lovingenergies.spruz.com, http://www.newciv.org, http://thatsthewayoflight.socialparadox.com, http://lightworkers.org, http://www.spiritualpassions.com, http://www.articlesforfree.net

http://community.beliefnet.com/erleargonza, http://paranormaluniverse.ning.com, http://healinginternational.ning.com, http://innercoredaystarcommand.ning.com, http://raefdargon.mysticblogs.com, http://efdargon.multiply.com, http://newageconnection.com, http://www.facebook.com

 

MASTERS’ SITES: 

http://www.theascendedmasters.com, http://www.greatdreams.com,

http://www.drunvalo.net, http://www.lightchannels.com,  

http://www.blavatsky.net, http://www.joelyonskincheloe.info/,

http://www.kriyayoga.com, http://www.lightascension.com,

http://www.tsl.org, http://www.gandhiserve.org,

http://www.maharishi.org, http://www.rssb.org, http://www.fisu.org, http://www.saibaba.org, http://trishulabearer.com,   

http://www.salrachele.com, http://www.yogananda.srf.org,

http://www.sriaurobindosociety.org