BrightWorld

Dreams, Optimism, Wisdom

ON MUSIC January 20, 2015

ON MUSIC

Erle Frayne Argonza / Ra

That I sing and make music

Brings joy and solitude to the psyche

Praise be to my wise grandfather

Of mathematical and musical genius made

From whom my bard’s mind was crafted.

Music is the holiest mover

It combines all powers of gods

From Olympus and all heavens

It shakes and rattles souls the most.

Music is certainly mathematics

Of metrics and calculus built

For which its maker anticipates

Astride rhythm and rhyme

The sonic bursts from orals and instruments.

Calculated is the world too

In music, a most moved audience

By booming sonics of its trade.

[Writ. 04 June 1991, Cubao, Quezon City, M.Manila]

REFLECTION

Music is indubitably an art form that impacts directly on the subtle bodies. That is why it pays to be choosy when it comes to musical pieces. I did write articles before about music for healing and enhancing divinity, and by that I mean fine music—world music, Celtic, classical, new age music. I highly recommended them to seekers I mentored.

What makes music as a very unique art is that one can listen to music even without light. Painting, sculpture and performing arts require light, literary pieces do require light to go through the lines, but music need not have illumination to appreciate it. In the 4th plane is situated what is mystically termed as the ‘music of the spheres’, and any musician who can align to it can make great music, such as Wagner who was SOB in daily life but made great music.

Music soothed the psyche of my fellow islanders who did slave labor for their Spanish colonizers (333 years of colonization). Likewise did it perform the same healing balm for Afro slaves in America. Knowledge of its properties and those of specific genre can enable a seeker or mystic to fast-track the stabilization of the subtle bodies and rise of awareness to higher dimension levels.

High vibes music can also help to protect yourself against psychic attack. Mozart music, when uploaded to an Ipod or cellphone and listened to while one is on the road or doing field work, can instantly elevate the frequency of the aura to a step higher, thus sealing it from psychic attacks. A consolidated aura will simply deflect sorcery or related attacks, while the music brings joy as well to the listener.

Ra

April 2011

 

CONSOLIDATED AUSTRALIAN & MELANESIAN COSMOGONY January 15, 2014

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CONSOLIDATED AUSTRALIAN & MELANESIAN COSMOGONY

Erle Frayne D. Argonza

 

In this portion of the cosmogony articulations, a consolidated report on the Australia cosmogony is shared.

 

The folk beliefs about the ‘sun’ and ‘moon’ endowed with consciousness signifies the role in antiquity of the ‘solar pitris’ and ‘lunar pitris’ (pitris = fathers) in evolving Terrans. Theos Sophia was clear in the thesis that nature unaided cannot evolve humans.

 

Standard archetypes such as ‘sky’, ‘sea’, ‘water’, ‘egg’, ‘fire’, ‘space’, and so on. The faint knowledge of man evolving first as shadowy/etheric is reflected in the myths. From there on, divine intervention took place so as to improve humans to make them more morphous, bio-physical, intelligent, endowed with speech, more agile than the phlegmatic predecessors.

 

[Philippines, 30 June 2011]

 

Source: http://www.oldandsold.com/articles29/mythology-20.shtml

From a consideration of the cosmogonic myths of Australia here outlined it would appear that a number of conclusions are justified. It has already been pointed out that a broad distinction may be drawn on linguistic grounds between the northern and central tribes on the one hand and those of the remainder of Australia on the other. Unfortunately, we have no myth material from western Australia, so that nothing can be said of its relations to the remainder of the continent. It is fairly clear, however, that the linguistic divergencies between the northern and central portions as contrasted with the southern and eastern districts are paralleled by differences in mythology. In the former region we find scarcely a trace of any myths of the source of the world or of a creator deity. The origin of mankind is either a coming up out of the ground or a spontaneous beginning as embryonic or amorphous beings, who are made human by one or another group of totem ancestors. The sun and moon are regarded as persons who, like other early mythical beings, emerged from the ground and later ascended to the sky, and knowledge of fire is said to have been taught to the ancestors in the underworld. In the southern and eastern portions of the continent we find, on the other hand, more or less definite tales of a creator-being and of a creation, together with myths of the origin of man-kind. Here the sun is often regarded as an actual fire kindled by an egg cast into space; here the sea (or water) is said to have been in the beginning either concealed or swallowed; and here a variety of origins are given for fire, its ownership by, and theft from, animals or birds being perhaps the most characteristic. Comparison with adjacent areas leads to rather contradictory results. In some particulars the northern and central type shows relationship to the largely hypothetical Papuan stratum in Melanesia, although some of its most characteristic elements, such as the origin of man from embryonic beings, have thus far not been reported from the Melanesian area. On the other hand, the southern and eastern type reveals points of similarity with the Melanesian stratum in Melanesia, although from the geographical stand-point, and known historical relations this would hardly be expected. On the basis of the cosmogonic myths alone these suggested resemblances are uncertain at the best; and we may, therefore, turn to the remainder of the mythology and see whether the same cleavage and the same affiliations occur there also.

 

PUNDJEL & GENESIS IN MELBOURNE, LUNAR PITRIS IN QUEENSLAND MYTH January 3, 2014

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PUNDJEL & GENESIS IN MELBOURNE, LUNAR PITRIS IN QUEENSLAND MYTH

Erle Frayne D. Argonza / Ra

 

Source: http://www.oldandsold.com/articles29/mythology-20.shtml

 

Myths of the third type are, on the other hand, characteristic of the south-easterly portion of the continent. Although in many cases 12 there are no detailed stories of the creation of mankind, the statement being merely that the first men were created, more definite myths do occur. Thus, the tribes in the vicinity of Melbourne say that in the beginning Pundjel made two males from clay. “With his big knife he cut three large sheets of bark. On one of these he placed a quantity of clay, and worked it into a proper consistence with his knife. When the clay was soft, he carried a portion to one of the other pieces of bark, and he commenced to form the clay into a man, beginning at the feet; then he made the legs, then he formed the trunk and the arms and the head. He made a man on each of the two pieces of bark. He was well pleased with his work, and looked at the men a long time, and he danced round about them. He next took stringybark from a tree, … made hair of it, and placed it on their heads — on one straight hair and on the other curled hair. Pund-jel again looked at his work, much pleased . . . and once more he danced round about them. . . . After again smoothing with his hands their bodies, from the feet upwards to their heads, he lay upon each of them, and blew his breath into their mouths, into their noses, and into their navels; and breathing very hard, they stirred. He danced round about them a third time. He then made them speak, and caused them to get up, and they rose up, and appeared as full grown young men.” Some of the Queens-land tribes declare 14 that the moon created the first man and woman, the former being made from stone and rubbed all over with white and black ashes, while the latter was shaped from a box-tree and rendered soft and supple by rubbing with yams and mud. In South Australia, on the other hand, there is apparently a belief in the creation of men from excrement which was moulded and then tickled, this causing the image to laugh and become alive.

REFLECTION

 

‘Two men’, two (2) root-races of early humans: Hyperborean or Pangaean races. ‘Clay’ signifies the earth which, in turn, contains all the 100+ elements of matter known in chemistry, all elements found in man’s body.

 

Observe the very graphic processes involved in creating or evolving the early humans, which looks very much like some laboratory scientists creating species using scalpels and surgical instruments. The ‘dance’ signifies the energizing of the species in order to bring life to it, ‘life’ literally meaning ‘vital energy’ or prana, which is the Breath in other cultures.

 

The Queensland version directly indicates the role of the ‘lunar pitris’ or fathers in creating the first humans, signified by the ‘moon creating the first man and woman’. Those first races were actually asexual in birthing, with a hermaphrodite race appearing in a phase of the evolutes.

 

That version about first humans made of white or black ashes indicates knowledge of the primordial humans. ‘White’ signifies the etheric-to-astral humans who were as ‘white as light’, not yet bio-physical in form. The ‘ash’ signifies the sub-races of Lemurians who were indeed black or very dark in skin hue.

 

[Philippines, 30 June 2011]

 

3rd PLANE BEINGS BREED TERRANS IN MELANESIAN LORE December 24, 2013

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3rd PLANE BEINGS BREED TERRANS IN MELANESIAN LORE

Erle Frayne D. Argonza

 

Source: http://www.oldandsold.com/articles29/mythology-14.shtml

Another tale from the same tribe shows a more typical form of the story. According to this, seven parakeets one day flew down to bathe, doffing their bird garments and laying them on a bench while they made merry in the water as beautiful maid-ens. Magoenggoelota crept up and stole the garment of the youngest, who, realizing that something was wrong, called to her sisters, “Whew! I smell human flesh,” at which the others were vexed and said, “Oh, how could any mortal come here? You are joking.” Soon they all went out to resume their garments, but though the older sisters found theirs and donned them, the youngest was unable to perceive her own until she saw a man who held it in his hand. Her sisters had disappeared, for they had flown up to the sky; and when they arrived, they said to their mother, “Kapapitoe has gone away, for someone took her dress,” at which their mother shed tears and berated them for abandoning their sister, so that they did not dare to go bathing any more. Meanwhile the younger sister wept and begged Magoenggoelota to give her back her feather garment, but he refused, saying, “Come, stop your crying. I shall do you no harm, but shall take you to my house as my wife,” to which she answered, “Very well, if you will, take me with you; but first give me back my clothes.” When she had promised not to fly away, he returned her feather garment, but when she put it on, he held her fast until she said, “You don’t need to hold me; I will not go away, for I do not know the road. If you are fond of me, put me in your betel-box,” and accordingly he took out his betel-box, put her in it, and took her to his home.

 

REFLECTIONS

 

The ‘swan’ archetype in one mythos now appears as the ‘parakeet’ archetype in another. In this current version, the parakeets mutates to humans as they descended to the ‘water’ to take a bath’. It was during such descent, while their over-garments were taken off from them, that humans crept upon them, till the conclusion was the breeding with the humans.

 

The ‘parakeets’ were of course beings coming from the mental plane or 3rd plane (governed by air element), and were on their way down in the devolution phase of their own development. During the descent to ‘water’—the 2nd plane or astral plane (governed by water element), that the breeding with Terrans occurred.

 

The lore reveals that there could have been sentient beings on Earth at that time of descent of the higher dimension beings. The higher beings could be interpreted as those coming from higher level planets, who came to infuse knowledge in creating a new breed out of the morphing Terrans at that time, and they in turn embodying in those new forms.

 

Theos Sophia is very succinct about the coming of the ‘lunar pitris’ and ‘solar pitris’ who aided in bringing life to the almost lifeless (phlegmatic, almost animal ‘mind’ proto-humans then) forms then habituating the planet. Nature unaided cannot produce humans, as divine wisdom clearly declared as axiom.

 

[Philippines, 29 June 2011]

 

SEPTENARY LAW, GALACTIC BREEDING IN MELANESIA, CELEBES TO N.ZEALAND TALES December 21, 2013

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SEPTENARY LAW, GALACTIC BREEDING IN MELANESIA, CELEBES TO N.ZEALAND TALES

Erle Frayne D. Argonza / Ra

Source: http://www.oldandsold.com/articles29/mythology-14.shtml

IN Melanesia, and perhaps also in New Zealand, one of the themes found to be characteristically developed was that of the swan-maiden, i. e. the descent of a heavenly maiden to earth and her capture and marriage by an earthly hero; and since tales embodying this motif are numerous in Indonesia, a consideration of the remainder of the mythology of this region may well begin with examples of this type. The Toradja in central Celebes say that once a woman gave birth to seven crabs which, in terror and disgust, she threw into the river. The crabs gained the bank, however, and there fixed seven places for bathing and built a house; but when they entered the water, they put off their crab disguise and assumed their human form. One day, when they were disporting themselves in the river and had left their crab garments on the shore, seven men crept up and stole their clothing, thus making it impossible for the maidens to resume their animal guise; and each of the men then took one of the maidens as his wife.

REFLECTION

 

7 places, 7 men marrying maidens, 7 crabs. What else can be unearthed from the archetypes other than that, first of all, the septenary law is well embedded in them?

 

‘Descend of a heavenly maiden to earth’ is indicative of beings of higher dimension, signified by a ‘maiden’ who is further signified by the ‘swan’. The mission of these beings was to aid in breeding a new race, notably a physically morphed race, of which the Lemurians were the beginning. The breeding of the new race is signified by the maiden’s marriage to a hero.

 

The Celebes myth of a woman giving birth first to 7 crabs indicates the first human types that were very phlegmatic in movement akin to crabs’. Eventually, ‘they put off their crab disguise’, which means the ‘crab’ phase is just but a phase in the evolutionary process, which was later superseded by another evolutionary phase where more human looking races appeared. The general evolutionary epoch was those of Earth humans who reproduced sexually, the same epoch of Twinflame soulmates beginning for the planet, at the mid-Lemurian ‘root race’.

 

7 family races for each of a sub-race of humans, and 7 sub-races for every ‘root-race’. Theos Sophia or divine wisdom was very clear about the matter.

 

[Philippines, 29 June 2011]

 

ROCKS, SWEAT BRED MAN: CELEBES, SUMATRA, FORMOSA MYTHOS December 16, 2013

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ROCKS, SWEAT BRED MAN: CELEBES, SUMATRA, FORMOSA MYTHOS

 

Erle Frayne D. Argonza

 

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

Another tale of the origin of mankind from eggs is found among the Battak of Sumatra. In Celebes we have already seen how the first divine being was born miraculously from the rock or from the sweat which formed upon it; and an actual origin of mankind from a rock, which split open of itself, appears in Formosa.”

REFLECTION

 

Formosa (Taiwan) was once predominantly populated by Malay ethnicities, Malays who shared folklore themes with many of their neighbor cultures such as Sumatra (Battaks) and Celebes.

 

As the summary says, ‘the divine being was born miraculously from the rock or from the sweat which formed upon it’. Now that has a double meaning: the ‘rock’ that signifies the earth element and all the 100+ matter elements known in today’s chemistry, and ‘sweat’ that signifies the ‘sweat-born’ humans of the early ‘root races’.

 

In the Formosa version, the rock ‘split open of itself’ reveals that even the earth and its minerals are endowed with consciousness no matter how feeble this seems to us. The 1st Evolutionary Round is the mineral phase which took many hundreds of millions of years. Without this phase, the 2nd Round of vegetative life and the 3rd Round of animal life couldn’t have evolved. Such rounds thus showing capacity for life-bearing, the 4th Round was made possible as the devic-man phase.

 

The ‘divine’ was born from the ‘rock’ or ‘sweat-born’ is surely a tough nut to crack. It could be one way of articulating the Law of Evolution: that a human can become Divine in the distant future by passing first through the mineral, vegetative, animal, devic-man, and onwards till divinity is first experienced when one attains moksha or Self-realization through Yoga (union).

 

The greater that divinity will be ensured when one mutates to a Mahatma, the phase of spiritual perfection. At that stage, the route to Dhyan Chohan becomes clearer, the route when one becomes a living Deity or Avatar (manifestation of God). At the end of the Manvantara, the man-turned-divine being is ensured of re-integration with Godhead yet retaining his/her identity, hence ensuring his/her return as a creator deity or archangel in the next Manvantara (great cycle of life).

 

[Philippines, 24 June 2011]

 

FEEBLE MIND HUMANS IN MALAY MYTHOS December 12, 2013

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FEEBLE MIND HUMANS IN MALAY MYTHOS

Erle Frayne D. Argonza

 

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

Another version speaks of only two eggs, from which a human pair came forth and bore seven sons and seven daughters, who were, however, without life. At the command of the deity the husband went to get for them the germs of life, bidding his wife in his absence on no account to stir outside her mosquito-curtains; but she failed to obey, and as she looked out a blast of wind came and blew into the children, so that they breathed and became alive; whence man is mortal, and wind (or breath) is his only life….

REFLECTION

 

This is another Malayan version of the egg-laying humans of pre-sexually procreating Lemurians. Among early humans, both male and female aspects were in one individual, though during those times their souls were collective souls yet. Individuated souls only came later, which in latter mystical circles are called ‘soul fragments’.

 

‘7 sons and 7 daughters’ echo exactly the Septenary Law as applied to human Evolutes: 7 sub-races for each of the 7 ‘root-races’ of man (from manu or thinking being). The ‘deity’ signifies all the creator beings—Elohim, elemental & devic hierarchs (ascended beings in stature), evolved extra-terrestrials known as ‘solar pitris’ and ‘lunar pitris’—represented in the singular.

 

‘A blast of wind came and blew into the children’ signifies the Breath archetype or Life-Force. ‘So that they breathed and became alive’ has a double meaning:

(a) the feeble minded early humans whose mental faculties were indeed so weak (it took the 5th ‘root race’ of Aryans to perfect mental development) even if relatively they were still strong in Spirit; and,

(b) the failed experiments on many species-formation, experiments that were endowed with souls (collective souls) that at the beginning could have been de-programmed or erased, till finally the experiments succeeded.  

 

That is, there were indeed human experiments that failed to move, so it took more experiments by the ‘solar pitris’ and ‘lunar pitris’ (pitris = fathers) before successes were achieved. In our present lingo, the pitris are the extraterrestrials notably the evolved ones, though we admit to the role of dense aliens of cold-blooded reptilian/lizard origins that also intervened in Terrans’ evolution. 

 

[Philippines, 24 June 2011]