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EARTH’S SEPTENARY CONSTITUTION August 16, 2011

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EARTH’S SEPTENARY CONSTITUTION
Erle Frayne D. Argonza / Ra

Magandang gabi! Good evening!

In previous notes this White Robe from Filipinas already explained the subject of 7 Planes or dimensions of reality. Having been taught Theos Sophia or divine wisdom by the masters (it was El Morya who began to guide me at age 18, assisted by Master Jacob & Seraphim Master), I have used the frames of spiritual science as reference when I began to do my missions to young ones in the 1980s yet.

The question we raise here is: could the Earth possibly comprise of other planes as well? For those who are accustomed to recalling their dreams upon waking up, they know fully well that they’ve just been to the dream world and dreamt of this and that content or theme.

Being an Adept of the Brotherhood, I can testify to the existence of other planes or dimensions of the Earth. By dint of the same experience, I can testify to the existence of other planets that revolve around the sun as well, though these are invisible to the eyes. Theos Sophia in fact revealed 30 planets that revolve around the sun, most planets being invisible to the biophysical eyes.

In answer to the main query, let us note the following quotation from Helena P. Blavatsky’s The Key to Theosophy.

ON THE SEPTENARY CONSTITUTION OF OUR PLANET
ENQUIRER. I understand that you describe our earth as forming part of a chain of earths?
THEOSOPHIST. We do. But the other six “earths” or globes, are not on the same plane of objectivity as our earth is; therefore we cannot see them.
ENQUIRER. Is that on account of the great distance?
THEOSOPHIST. Not at all, for we see with our naked eye planets and even stars at immeasurably greater distances; but it is owing to those six globes being outside our physical means of perception, or plane of being. It is not only that their material density, weight, or fabric are entirely different from those of our earth and the other known planets; but they are (to us) on an entirely different layer of space, so to speak; a layer not to be perceived or felt by our physical senses. And when I say “layer,” please do not allow your fancy to suggest to you layers like strata or beds laid one over the other, for this would only lead to another absurd misconception. What I mean by “layer” is that plane of infinite space which by its nature cannot fall under our ordinary waking perceptions, whether mental or physical; but which exists in nature outside of our normal mentality or consciousness, outside of our three dimensional space, and outside of our division of time. Each of the seven fundamental planes (or layers) in space — of course as a whole, as the pure space of Locke’s definition, not as our finite space — has its own objectivity and subjectivity, its own space and time, its own consciousness and set of senses. But all this will be hardly comprehensible to one trained in the modern ways of thought.
ENQUIRER. What do you mean by a different set of senses? Is there anything on our human plane that you could bring as an illustration of what you say, just to give a clearer idea of what you may mean by this variety of senses, spaces, and respective perceptions?
THEOSOPHIST. None; except, perhaps, that which for Science would be rather a handy peg on which to hang a counter-argument. We have a different set of senses in dream-life, have we not? We feel, talk, hear, see, taste and function in general on a different plane; the change of state of our consciousness being evidenced by the fact that a series of acts and events embracing years, as we think, pass ideally through our mind in one instant. Well, that extreme rapidity of our mental operations in dreams, and the perfect naturalness, for the time being, of all the other functions, show us that we are on quite another plane. Our philosophy teaches us that, as there are seven fundamental forces in nature, and seven planes of being, so there are seven states of consciousness in which man can live, think, remember and have his being. To enumerate these here is impossible, and for this one has to turn to the study of Eastern metaphysics. But in these two states — the waking and the dreaming — every ordinary mortal, from a learned philosopher down to a poor untutored savage, has a good proof that such states differ.
ENQUIRER. You do not accept, then, the well-known explanations of biology and physiology to account for the dream state?
THEOSOPHIST. We do not. We reject even the hypotheses of your psychologists, preferring the teachings of Eastern Wisdom. Believing in seven planes of Kosmic being and states of Consciousness, with regard to the Universe or the Macrocosm, we stop at the fourth plane, finding it impossible to go with any degree of certainty beyond. But with respect to the Microcosm, or man, we speculate freely on his seven states and principles.
ENQUIRER. How do you explain these?
THEOSOPHIST. We find, first of all, two distinct beings in man; the spiritual and the physical, the man who thinks, and the man who records as much of these thoughts as he is able to assimilate. Therefore we divide him into two distinct natures; the upper or the spiritual being, composed of three “principles” or aspects; and the lower or the physical quaternary, composed of four — in all seven.

[Philippines, 29 May 2011]
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